衰弱的殖民时期:重新配置法农

IF 0.5 3区 哲学 0 PHILOSOPHY
Alia Al-Saji
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引用次数: 0

摘要

摘要本文认为殖民主义的暂时性是一种使人丧失能力的持续时间。为了详细说明,我将重点放在弗朗茨·法农的《黑皮肤,白面具》中的一个地方,在那里残疾/虚弱和种族主义交织在一起——法农在他的电影经历中拒绝“截肢”。虽然这样的残疾隐喻被质疑为残疾主义者,但我认为截肢不仅仅是一个缺乏的隐喻。它扩展了种族衰弱的含义,并使殖民主义强加的假肢和它试图切断的殖民生活的幽灵和影响具体化。参与残疾研究,特别是黑人和反殖民理论,我阐明了种族主义和(残疾)能力不仅仅是平行或类比,并概念化了一个衰弱的殖民时期,就像我们的大流行时期一样。通过重新配置被殖民主义取消赎回权的可能性,我提出了这样的问题:在忍受殖民主义的创伤和破裂的同时,有哪些途径可以让殖民的持续时间犹豫不决,动摇其必然性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Debilitating Colonial Duration: Reconfiguring Fanon
Abstract I argue that the temporality of colonialism is a disabling duration. To elaborate, I focus on a site in Frantz Fanon’s Black Skin, White Masks where disability/debility and racism intertwine – Fanon’s refusal of “amputation” in his experience of cinema. While such disability metaphors have been problematized as ableist, I argue that amputation is more than a metaphor of lack. It extends what racializing debilitation means and makes tangible the prosthetics that colonialism imposes and the phantoms and affects of colonized life that it attempts to sever. Engaging with disability studies, especially Black and anticolonial theories, I articulate racism and (dis)ability as more than parallel or analogy and conceptualize a debilitating colonial duration , as instanced in our pandemic time. By reconfiguring the possibilities foreclosed through colonialism, I ask what routes there may be to make colonial duration hesitate and destabilize its inevitability, while dwelling with its wounds and ruptures.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
28
期刊介绍: Research in Phenomenology deals with phenomenological philosophy in a broad sense, including original phenomenological research, critical and interpretative studies of major phenomenological thinkers, studies relating phenomenological philosophy to other disciplines, and historical studies of special relevance to phenomenological philosophy.
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