服务死者即服务生者:检视中世纪中国的丧葬观念与生命意识

IF 0.2 0 LITERATURE
Wei Wang
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引用次数: 0

摘要

在古代人的心目中,坟墓和墓葬是今世生活的结束和另一种生活开始的地方。通过结合儒家、道教、佛教的生命观念,以及对鬼神的普遍信仰,在魏晋时期(220-420),丧葬仪式演变成一个完整而统一的丧葬观念。葬礼仪式对来世充满想象力和幻想的描绘表达了对生命的情感奉献和对死亡的沉思。丧葬仪式和墓葬建筑随着祭祀和鬼神观念的发展而变化。人们对鬼魂和永生的信仰特征体现在特定的丧葬习俗中。中世纪(3至6世纪)巫术葬礼和鬼婚的流行揭示了埋葬中灵魂和身体的二元对立,以及生命哲学中对精神自由和身体不朽的强调。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Serving the Dead as Serving the Living: Examining the Concept of Burial and Life Consciousness in Medieval China
In the minds of ancient people, tombs and burials were where the lives of this world ended and another type of life began. By incorporating the concepts of life found in Confucianism, Taoism, Buddhism, and the widespread belief in ghosts and immortals, burial ceremonies evolved during the Wei and Jin 魏晋 dynasties (220–420) into an integrated and unified notion of burial. The funeral ritual’s imaginative and fanciful depictions of the hereafter express sentimental devotion to life and contemplation of death. The burial ceremony and tomb architecture change in accordance with how the concepts of sacrifice and ghosts develop. The features of people’s belief in ghosts and immortality are reflected in particular burial practices. The popularity of necromancy burials and ghost marriages during the Middle Ages (third to sixth centuries) bring to light the binary antagonism between the soul and the body in burial, as well as the emphasis on spiritual freedom and physical immortality in the life philosophy.
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Childrens Literature
Childrens Literature LITERATURE-
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