当代印尼的穆斯林朋克话语

Kyrchanoff Maksym Valer’evich
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引用次数: 0

摘要

本文的目的是分析印尼穆斯林版本的当代朋克文化。作者考察了在现代印尼以亲穆斯林和亲伊斯兰著称的朋克乐队的活动。本研究的新颖之处在于分析了穆斯林朋克话语及其对一部分穆斯林民族现代意识形态偏好的发展和转变的贡献。在印度尼西亚穆斯林朋克运动的现代政治话语中提出的广泛问题也被考虑。作者论证了融入朋克文化的穆斯林信徒的意识形态偏好范围主要受到保守伊斯兰教的限制。因此,朋克运动的代表人物对圣战概念发展的贡献也得以展现。笔者分析了穆斯林朋克话语的意识形态特征,认为伊斯兰主义、保守主义和反犹太复国主义成为其系统特征。据推测,朋克话语作为一种大众文化形式可以显著影响Ummah的发展,在一个社会和文化活跃人口中有很大一部分是年轻人的国家,他们倾向于将伊斯兰教作为使自己的政治活动形式合法化的因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Muslim Punk Discourse in Contemporary Indonesia
The purpose of the article is to analyze contemporary punk culture in Indonesia in its Muslim version. The author examines the activity of punk bands that have a reputation as pro-Muslim and pro-Islamist ones in modern Indonesia. The novelty of the research lies in the analysis of the Muslim punk discourse and its contribution to the development and transformation of modern ideological preferences of a part of the Muslim Ummah. A wide range of issues presented in the modern political discourse of the Muslim punk movement in Indonesia is also cosidered. The author demonstrates that the range of ideological preferences of Muslim believers integrated into punk culture is limited mainly by conservative Islam. Therefore, the contribution of representatives of the punk movement to the development of the concepts of Jihad is also shown. The author analyzes the ideological features of the Muslim punk discourse, presuming that Islamism, conservatism and anti-Zionism became its systemic features. It is assumed that punk discourse as a form of mass culture can significantly influence the development of the Ummah in a country where a significant part of the socially and culturally active population are young people who tend to use Islam as a factor in legitimizing their own forms of political activity.
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