波兰日记的历史-选定的上下文

Joanna Maria Garbula
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摘要

在这篇文章中,我提出了一些与波兰日记写作历史有关的问题,从中世纪到20世纪初。本文讨论了将日记写作作为一个独立的历史文学分支的过程和方向。具有历史性质的文本(回忆录或日记)被其作者称为故事、事件笔记、日记或生活历程。它们的起源可以追溯到中世纪的编年史,这些编年史描述了涉及波兰民族的事件,作者们羞怯地在其中加入了零星的、微小的自传性提及。波兰的日记写作在15、16世纪初开始形成一种体裁。越来越多的日记对现实的描述带有偏见。这是一种特定的“时代精神”的表现:对作者目睹或参加的事件的历史重要性和意义的普遍信念,使它们值得为后代描述。由于生动而富有表现力的历史叙述,17世纪日记写作的迅速发展进入了优秀文学的领域。18世纪,历史科学的方法论发生了变化,这反映在回忆录取代日记的流行,以及回忆录被视为自传的一种形式。日记写作在18、19世纪之交的发展与超越阶级制度的限制和现代国家作为一种社会文化结构的出现有关。在这种历史背景下,由普通人撰写的平民日记越来越受欢迎。日记的作者是各个阶级和社会阶层的代表,有贵族,有出身贵族的城市知识分子,也有农民或工人。在20世纪上半叶,除了实行了几个世纪的个人日记之外,还为大规模的日记写作铺平了道路。写平民日记受到学者和期刊编辑的鼓励。与此同时,一种集体和竞赛的日记写作制度出现了,其中对历史的态度与年鉴学派代表所倡导的态度相似,即与日常生活有关的历史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
History of Polish Diarism – Selected Contexts
In this article, I raise issues connected with the history of Polish diary writing since the Middle Ages until the early 20th century. I discuss the process and directions of establishing diary writing a separate branch of historical literature. Texts of historical nature (memoirs or diaries) were referred to by their authors as stories, notes of events, diaries or a course of life. Their origin can be traced back to medieval chronicles describing events that involved the Polish nation, in which the authors shyly included scattered and miniscule autobiographical mentions. Diary writing in Poland began to assume shape as a genre at the turn of the 15th and 16th centuries. There was a growing number of diaries in which the reality was described with a bias. This was a manifestation of the specific ‘zeitgeist’: the commonplace belief in the historical importance and meaning of the events witnessed or attended by the author, making them worth describing for future generations. Owing to vivid and expressive historical accounts, the 17th century expansive growth of diary writing entered the realm of fine literature. The 18th century brought changes in the methodology of historical sciences, as reflected by the prevalence of memoirs over diaries, and the perception of a memoir as a form of autobiography. The development of diary writing at the turn of the 18th and 19th centuries was associated with surmounting the limitations of the class system and the emergence of a modern nation as a socio-cultural structure. In this historical setting, plebeian diaries, authored by ordinary people, were gaining in popularity. Diaries were written by representatives of all classes and social strata, be it aristocracy, urban-based intelligentsia originating from nobility, peasants or workers. In the first half of the 20th century, in addition to diaries written by individuals, practised for centuries, the way was paved for mass diary writing. Writing plebeian diaries was encouraged by scholars and editors of journals. At the same time, an institution of collective and competition diary writing emerged, in which the attitude to history was similar to that advocated by representatives of the Annales schools, namely history seen in connection with everyday life.
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