宿命论的新论点

IF 0.2 4区 哲学 0 PHILOSOPHY
KUNIHISA MORITA
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引用次数: 0

摘要

本文为宿命论提供了一个新的论证:如果一个人接受宿命论的逻辑可能性,那么他就必须接受宿命论是正确的。这个论点与“可知悖论”的结构类似,它证明了如果每个真理都可以被某人知道,那么每个真理都被某人知道。在本文中,我所说的“宿命论”是指现在发生的事情是过去决定现在发生的。宿命论的现有论证假设二值原则甚至适用于未来的命题,过去的真理必然是真的,和/或可能的命题永远不会变成不可能的命题。然而,我的论点没有假定这样的前提。它只假定宿命论的逻辑可能性。这里,我所说的"宿命论逻辑上是可能的"是指至少存在一个可能的世界,在这个世界里,现在发生的事情是过去决定现在发生的。由于这个假设是弱的(因此是可信的),我相信它比现有的宿命论论点要有力得多。此外,我还表明,未来将发生的事情是现在决定的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Novel Argument for Fatalism
This paper offers a novel argument for fatalism: if one accepts the logical possibility of fatalism, one must accept that fatalism is true. This argument has a similar structure to the ‘knowability paradox’, which proves that if every truth can be known by someone, then every truth is known by someone. In this paper, what I mean by ‘fatalism’ is that whatever happens now was determined to happen now in the past. Existing arguments for fatalism assume that the principle of bivalence holds even for future propositions, that past truths are necessarily true, and/or that possible propositions never change into impossible propositions. However, my argument does not assume such premises. It assumes only the logical possibility of fatalism. Here, what I mean by ‘fatalism is logically possible’ is that there is at least one possible world where whatever happens now was determined to happen now in the past. Since this assumption is weak (thus is plausible), I believe it to be much stronger than the existing arguments for fatalism. In addition, I also show that what will happen in the future is determined now.
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来源期刊
Manuscrito
Manuscrito PHILOSOPHY-
CiteScore
0.30
自引率
0.00%
发文量
31
审稿时长
32 weeks
期刊介绍: Information not localized
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