波斯书法的正义统治者观念与艺术保护人

Hamid Reza Ghelichkhani
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引用次数: 0

摘要

贾·塔布里齐(1383-1455)是最著名的帖木儿书法家之一,也是Baysonqor王子(1397-1433)图书馆的负责人。在他的监督下,创作了一些最负盛名的赫拉蒂手稿。Muhammad Hussein Shirazi(1825-1900)是卡扎尔书法大师之一,被尊称为Katib al-Sultan(国王的书法家)。他一生中复制了一些最负盛名的波斯杰作。在他们众多手稿的附注中,两位书法家都赞扬了各自的王子和国王,提供了一种资源,人们可以从中了解到在帖木儿和卡扎尔时期,正义统治者作为统治者和艺术赞助人的思想。在回顾这些colophons时,本文旨在确定王权的概念,特别是在书籍和书法艺术的赞助中,在帖木儿和卡扎尔时期的两个不同的历史和社会背景下叙述和赞扬;被广泛认为是波斯书法的黄金时代。这项研究表明,赞助的传统是如何持续了大约五个世纪的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Idea of the Just Ruler and the Art Patron in Persianate Calligraphy
Jaʿfar Tabrizi (1383–1455) is one of the most famous Timurid calligraphers and was the chief of prince Baysonqor’s (1397–1433) library. Under his supervision, some of the most prestigious Herati manuscripts were created. Muhammad Hussein Shirazi (1825-1900) is one of the Qajar calligraphy masters, honored with the title Katib al-Sultan (the King’s calligrapher). He copied some of the most prestigious Persian masterpieces during his lifetime. In the colophons of their numerous manuscripts, both calligraphers praised their respective princes and kings, providing a resource from which one may learn about the ideas of the just ruler as the governor and as the patron of the arts in the Timurid and Qajar periods. In reviewing these colophons, this article aims to identify the idea of kingship, especially in the patronage of the arts of the book and calligraphy, narrated and praised in two different historical and social contexts in the Timurid and Qajar periods; widely considered the golden ages of Persian calligraphy. This study shows how the tradition of patronage did endure for some five centuries.
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