唯心主义泛心论与时空结构

Pub Date : 2023-10-09 DOI:10.1017/apa.2023.17
DAMIAN ALEKSIEV
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引用次数: 0

摘要

摘要本文提出了一种新颖的论点,反对一种理论上有吸引力的泛心论形式。我认为“唯心主义泛心论”是错误的,因为它不能解释时空的结构。唯心主义泛心论者认为基本的实在是纯粹经验的。此外,他们假设意识在基本层面上是形而上学的基础,并解释了物理学和人类意识的事实。我认为,如果唯心主义的泛心论是正确的,那么人类意识和意识在基本层面上将具有相同的格律结构。然而,正如我所展示的,人类意识并没有表现出与时空相同的韵律结构。因此,唯心主义泛心论者面临着她所假定的基本意识与时空之间的解释鸿沟。唯心主义的泛心论与这种解释缺口的存在是不相容的。因此,唯心主义泛心论者必须要么填补这一解释缺口(我认为他们缺乏这样做的资源),要么唯心主义泛心论是错误的。
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Idealist Panpsychism and Spacetime Structure
Abstract This paper presents a novel argument against one theoretically attractive form of panpsychism. I argue that ‘idealist panpsychism’ is false because it cannot account for spacetime's structure. Idealist panpsychists posit that fundamental reality is purely experiential. Moreover, they posit that consciousness at the fundamental level metaphysically grounds and explains both the facts of physics and the facts of human consciousness. I argue that if idealist panpsychism is true, human consciousness and consciousness at the fundamental level will have the same metrical structure. However, as I demonstrate, human consciousness does not exhibit the same metrical structure as spacetime. Consequently, the idealist panpsychist faces an explanatory gap between the fundamental consciousness she posits and spacetime. Idealist panpsychism is incompatible with the existence of such an explanatory gap. Thus, idealist panpsychists must either close this explanatory gap (which I argue they lack the resources to do), or idealist panpsychism is false.
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