伊本·赫勒敦的社会哲学:“人类城市化”概念及其与进步的关系研究

Cecile Awad
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摘要

本研究涉及伊本·赫勒敦的社会哲学,包含在他著名的引言中,作为他的历史书的引言,被称为“教训之书,初学者的Diwan和阿拉伯人、波斯人、柏柏尔人时代的新闻,以及那些使他们与最强大的力量同时代的人”。由于“导论”中包含的主题的多样性以及它们之间的重叠以至于不可能将它们分开,因此研究首先关注的是“人类城市化”,因为根据研究的假设,它是伊本赫勒敦哲学围绕的主轴,这是通过揭示将“城市化科学”与历史科学联系起来的方法论关系。伊本·赫勒敦规定,历史学家必须了解城市化现象,知道导致城市化的原因和原因,这样他就能区分历史新闻和它的确定性水平,并区分什么是真实的。在它和什么是虚假或妄想。在“城市化”及其概念的背景下,研究揭示了伊本·赫勒敦的进步问题,以及它与城市化概念本身的联系。它回顾了人类社会取得进步的条件,这些条件是基于从引言中可以推断出来的。它是政治、经济和意识形态条件。然后他讨论了作为一个社会哲学问题的进步的主要特征,这个问题是由伊本·赫勒敦作为一个学者和工作者对政治和社会的个人兴趣所具体化的。除了它与伊本·赫勒敦在14世纪和15世纪见证的伊斯兰历史上的衰落和衰落时代的历史巧合之外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social Philosophy According to Ibn Khaldun: A Study of The Concept of “Human Urbanization” and Its Relationship to Progress
This research deals with Ibn Khaldun’s social philosophy, as contained in his famous introduction, which he wrote as an introduction to his book on history, known as “The Book of Lessons, the Diwan of the Beginner and the News in the Days of the Arabs, Persians, and Berbers, and Those Who Contemporized Them with the Greatest Power.” Due to the multiplicity of topics included in the “Introduction” and their overlap in such a way that it is impossible to separate them, the research was concerned with “human urbanism” in the first place, as it is - according to what the research assumed - the main axis around which Ibn Khaldun’s philosophy revolves, this is through revealing the methodological relationship that links the “science of urbanization” with the science of history, for which Ibn Khaldun stipulated that the historian must understand the phenomena of urbanization and know the causes and reasons that lead to it so that he will be able to distinguish between historical news and its levels of certainty, and separate what is true and real. In it and what is false or delusional. In the context of “urbanization” and its concept, the research shed light on the problem of progress according to Ibn Khaldun, and its connection to the concept of urbanization itself. It reviewed the conditions for achieving progress in human societies based on what can be deduced from the introduction. It is the political, economic, and ideological condition. Then he discussed the main features of progress as a social philosophical problem that was crystallized by Ibn Khaldun's personal interest in politics and society as a scholar and worker in both fields. In addition to its historical coincidence with the eras of decline and decline in Islamic history, which Ibn Khaldun was a witness to in the fourteenth and fifteenth centuries.
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