从伊玛目哈乃斐和伊玛目阿什-沙菲依的角度看对未长大儿童的恩惠(棉兰马雷兰分区案例研究)

Rafika Hidayah Afsari, Syafruddin Syam, Ali Akbar
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引用次数: 0

摘要

考虑到朝觐本身是一种礼拜形式或伊斯兰教的第五支柱,与印度尼西亚的朝觐有关的问题仍然是一个讨论的问题。从某种意义上说,如果你完成了朝觐,伊斯兰教就是完美的,然而,朝觐朝圣的出发只是为了社区(只有有能力的穆斯林),如果你没有能力,就不是必要的。这种类型的研究是实证社会学研究。本研究的研究性质是比较研究。比较研究是一种比较性质的研究,它以相似或不同的形式进行比较。在本研究中,将被比较的是伊玛目哈纳菲和伊玛目Asy-Shafi。提交人在棉兰马雷兰区发现了两个案例,其中父母让他们的孩子去朝觐(登记他们的孩子能够去朝觐),因为他们的孩子还没有到青春期。也就是苏哈乔·苏哈托诺先生的家人和穆罕默德·扎纳尔先生的家人。Suharjo Suhartono先生已经为他9岁的儿子Farhan Agus Mumtaza登记,以便以后能够参加朝觐。同时,Muhammad Zainal先生也做了同样的事情,即登记他12岁的儿子Muhammad Rizqon Febriansyah以后参加朝觐。这种差异是由于他们使用的命题,伊玛目哈纳菲使用一般命题,而伊玛目Asy-Shafi'i使用特定命题。虽然他们对未到青春期并已登记参加朝觐的儿童的情况的看法是,这取决于个人(其家庭)的能力,但伊玛目哈纳菲认为,istitha'ah(能力)取决于健康和物质能力。与此同时,对于伊玛目Asy-Syafi’i来说,这只取决于物质能力。因此,在这种情况下,他们的意见是互补的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Menghajikan Anak yang Belum Baligh Perspektif Imam Hanafi dan Imam Asy-Syafi’i (Studi Kasus di Kecamatan Medan Marelan)
Issues relating to the Hajj in Indonesia are still an issue that is discussed, considering that the Hajj itself is a form of worship or the fifth pillar of Islam. In the sense that Islam is perfect if you have completed the Hajj pilgrimage, however, the departure for the Hajj pilgrimage is only for the community (only capable Muslims) and is not a necessity if you do not have the ability. This type of research is empirical sociological research. The nature of the research in this research is comparative. Comparative Research is research that is comparative in nature, which is compared in the form of similarities or differences. In this research, those who will be compared are Imam Hanafi and Imam Asy-Shafi'i. The author found 2 cases in Medan Marelan District where parents had made their children Hajj (registered their children to be able to perform the Hajj) because their children had not yet reached puberty. Namely the family of Mr Suharjo Suhartono and the family of Mr Muhammad Zainal. Mr. Suharjo Suhartono has registered his 9 year old son, Farhan Agus Mumtaza, to be able to go on the Hajj later. Meanwhile, Mr. Muhammad Zainal also did the same thing, namely registering his son, Muhammad Rizqon Febriansyah, aged 12 years to go on the Hajj later. This difference is due to the propositions they use, Imam Hanafi uses general propositions, while Imam Asy-Shafi'i uses specific propositions. While their opinion regarding the condition of a child who has not reached puberty and has been registered for Hajj is that this depends on the ability of the individual (his family), Imam Hanafi is of the opinion that istitha'ah (ability) depends on health and material capabilities. Meanwhile, for Imam Asy-Syafi'i, it only depends on material capabilities. Therefore, in this case their opinions complement each other.
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