隐藏的迹象?所罗门·马库斯最后一篇文章的后评

DINDA GORLÉE
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摘要

所罗门·马库斯的最后一篇文章《隐藏的迹象》(2016)没有连贯的故事,但给出了他的课堂笔记的粗略轮廓。马库斯需要进一步解释他的知识背景。马库斯推进了数学诗学,在文学的“自然”形式和“人工”科学领域之间相互作用,以数学或统计规则为缩影。文学和科学共享语言符号和符号的使用,但法国结构主义拒绝承认文学与科学的跨学科关系。因此,马库斯的数学诗学可以通过同意或不同意“颠覆性”结构主义者(l -斯特劳斯和卡尔维诺)来反对巴特的否定论点。通过将科学与文学现象之间的神话和有趣的相互作用定位,马库斯将这种试探性假设定位为接受对他的思想的革命性理解。马库斯辩论的基础是接受对他的革命思想的理解,但后批判的回应推进了马库斯学术的知识条件和政治意蕴,这使他放弃了结构主义的方法,开始了对皮尔斯和德里达的动力的符号学扩展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hidden Signs? Postcritique to Solomon Marcus’s Final Article
Solomon Marcus’ final article “Hidden signs” (2016) is no coherent story but gives the sketchy outlines of his lecture notes. Marcus call needs a further explanation to his intellectual background. Marcus advanced mathematical poetics interacting between the “natural” form of literature and the “artificial” scientific fields, to be epitomized by mathematical or statistical rules. Literature and the sciences share the use of linguistic signs and symbols, but French structuralism refused to recognize the transdisciplinary relations of literature with sciences. Thus Marcus’ mathematical poetics can be set against Barthes’ negative contention by agreeing and disagreeing with the “subversive” structuralists (Lévy-Strauss and Calvino). By positioning the idea of mythical and playful interactions of science with literary phenomena, Marcus positioned this tentative hypothesis to accept the revolutionary understanding of his thoughts. The grounds of Marcus’ debate accept the understanding of his revolutionary thoughts, but the postcritical response advances the intellectual conditions and political implications of Marcus’ scholarship, which caused him to abandon the method of structuralism and embark on the semiotic expansion of the dynamism of Peirce and Derrida.
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