走向低俗犯罪学:Vee Brown和Needle Mike系列

IF 0.2 4区 社会学 Q4 CULTURAL STUDIES
Zi-Ling Yan
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引用次数: 0

摘要

侦探/犯罪系列《Vee Brown》(卡罗尔·约翰·戴利饰)和《Needle Mike》(威廉·e·巴雷特饰)将当代犯罪学理论的元素融入到他们的叙事中,作为对社会越轨行为的解释手段。最初,它们与20世纪20年代和30年代的主要病因划分一致:分别是内在倾向和环境因素。在个人故事和系列故事的发展过程中,这些立场的表现中出现了内部矛盾,在某种程度上,这在罗伯特·默顿的当代社会反常理论中得到了解决。主人公与流行艺术的特殊接触——锡盘巷音乐和纹身——成为隐喻性的载体,以个人的制度性铭文为基础,重新构建个人/环境的冲突,这种冲突在本质上更具有建构主义而非纯粹的功能主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Toward a pulp criminology: The Vee Brown and Needle Mike series

The detective/crime pulp series Vee Brown (Carroll John Daly) and Needle Mike (William E. Barrett) incorporate elements of contemporaneous criminological theory into their narratives as explanatory devices for social deviance. Initially, they align themselves along the dominant etiological divide of the 1920s and 1930s: intrinsic tendencies versus environmental factors, respectively. Over the course of individual stories and series arcs, internal contradictions arise in the representations of these positions, which are resolved, to some degree, in the contemporaneous anomie theory of Robert Merton. The protagonists' idiosyncratic engagement with the popular arts—Tin Pan Alley music and tattooing—becomes the metaphoric vehicle to reframe the individual/milieu conflict in terms of institutional inscriptions of individuals more constructivist than purely functionalist in nature.

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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
68
期刊介绍: The popular culture movement was founded on the principle that the perspectives and experiences of common folk offer compelling insights into the social world. The fabric of human social life is not merely the art deemed worthy to hang in museums, the books that have won literary prizes or been named "classics," or the religious and social ceremonies carried out by societies" elite. The Journal of Popular Culture continues to break down the barriers between so-called "low" and "high" culture and focuses on filling in the gaps that a neglect of popular culture has left in our understanding of the workings of society.
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