因果关系会导致空性吗?关于阿毗达摩和中观摩卡之间的争论

Jan Westerhoff
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引用次数: 0

摘要

本文的目的是评估因果关系和佛教哲学中描述的空性概念之间的关系。虽然中观学派认为,某些实体的存在意味着它是空的,但一些当代作家认为,存在一种“休谟”规律的因果关系,既可以被理解为早期佛教阿毗达摩因果关系的合理模型,也可以阻止中观学派从因果关系到空的推断。在描述了阿毗达摩对因果的解释、“休谟”规律的解释和中观观从因果到空性的论证之后,我们评估了这种论证可能发展的一些方式,特别关注“因果阶梯”和中观观对时间的解释。关于因果关系和空性之间关系的争论,似乎是(温和的)基础主义和彻底的反基础主义之间更全面的形而上学辩论的一个方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Does causation entail emptiness? On a point of dispute between Abhidharma and Madhyamaka

The aim of this paper is to assess the relation between causation and the notion of emptiness described in Buddhist philosophy. While the Madhyamaka school argues that some entity’s being caused implies its being empty, some contemporary authors have argued that there is a ‘Humean’ regularity account of causation that can both be understood as a plausible model of the earlier Buddhist Abhidharma account of causation and also block the Madhyamaka inference from causation to emptiness. After describing the Abhidharma account of causation, the ‘Humean’ regularity account and the Madhyamaka argument from causation to emptiness, we assess some ways in which this argument may be developed, with particular focus on the ‘ladder of causation’ and on the Madhyamaka account of time. The debate about the relation between causation and emptiness, it appears, is a facet of a more comprehensive metaphysical debate between a (moderate) foundationalism and a thoroughgoing anti-foundationalism.

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