身体接触的Sexistential脆弱性jean - luc南希的哲学

F. R. Recchia Luciani
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引用次数: 0

摘要

哲学性的表达方式存在“con-being”,关键在他的书“Sexistence”,占据了一个有关空间jean - luc南希的晚期哲学生产。在这篇文章中,身体,触摸,性是点缀在概念地图上的突出部分,这是长期哲学斗争的结果,以真实的“触觉本体论”为标志,这是一种关系,相互依存和“性别脆弱性”思想的标志,这意味着我们所有人都在接触身体。但南希甚至阐述了一种“跨性别存在论”,通过这种存在论,“性别存在的反存在(抵抗)”得以体现,也就是说,对截然不同的身体的顽固拒绝,对同一性和同一性的同一性以及“跨性别女权主义”所共有的身份的同一性和统一性的拒绝,而“跨性别女权主义”的优势在于性别的无穷无尽的组合。因此,无论是性别主义还是跨性别主义,每一种理论的核心都是不同性别身体的生活和实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Sexistential Vulnerability of Bodies in Contact in the Philosophy of Jean-Luc Nancy
The philosophy of sexual existence as a mode of expression of the “con-being”, pivotal in his book “Sexistence”, occupies a relevant space in Jean-Luc Nancy’s late philosophical production. In this text, the body, the touch, the sex are protrusions that dot a conceptual map that is the result of a long philosophical militancy marked by an authentic “haptic ontology”, a sign of a thought of relationality, interdependence and “sexistencial vulnerability” that connotes the bodies in contact that we all are. But Nancy goes so far as to elaborate a “trans-ontology” through which the “r-existence (resistance) of sexistence” is manifested, that is to say that stubborn rejection of distinct and different bodies to the homologation and uniformity of the identical and of the identity shared by “trans-feminism” which makes its strong point of the inexhaustible combinatorics of the sexes. Thus, both for the sexistencial approach and for the transfeminist one, at the heart of every theory are the lives and practices of distinct and different sexual bodies in relation.
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