卡罗社会中二甲古礼法的殖民话语解构

Vanesia Amelia Sebayang
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引用次数: 0

摘要

Erpangir ku lau是一种基于印度教教义的净化仪式。这个仪式教导卡罗人维持人类、自然力量和造物主之间的和谐关系。然而,在荷兰殖民时代,erpangir law被停止了,因为它是崇拜和魔法实践的一部分。本文采用的方法是以理论为基础的描述性定性研究方法。这种定性描述设计格式包含现象学和后实证主义。本研究旨在描述、总结作为研究对象的社会现实中的各种情况或现象,并试图将这种现实作为对某些条件、情况或现象的描述拉到表面。所获得的调查结果是,尽管占领早已结束,但殖民影响仍然烙印在卡罗人身上。对于荷兰殖民话语,有必要进行解构实践,以扭转卡罗人对二班吉尔库劳仪式的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deconstruction of the colonial discourse on the erpangir ku lau ritual in karo society
Erpangir ku lau is a ritual of cleansing based on Hindu Pemena teachings. This ritual teaches the Karo people to maintain harmonious relations between humans, the forces of nature, and the Creator. However, in the Dutch colonial era, erpangir lau was stopped because it was part of the worship and the practice of magic. The method used in this article is a descriptive qualitative research method that uses theory as a basis. This qualitative descriptive design format embraces phenomenology and post-positivism. This study aims to describe, summarize the various situations or phenomena of social reality in a society that are the object of research, and try to pull that reality to the surface as a description of certain conditions, situations, or phenomena. The findings obtained are that the colonial influence still imprinted on the person of the Karo people even though the occupation had long since ended. Concerning the Dutch colonial discourse, it is necessary to carry out a deconstruction practice to reverse the Karo people's perspective on the erpangir ku lau rites.
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