伊斯兰教育的本体论问题

Syaripudin Basyar
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引用次数: 1

摘要

理解伊斯兰教育本体论意义的努力并不容易,此外,伊斯兰教育意义的本质是作为一种抽象的完整的意义,被接受的意识形态,理论和经验。伊斯兰教育的存在总是与周围的现实相联系和搏斗。从历史的角度看,伊斯兰教育与社会文化现实之间的斗争面临两种可能性:影响或被影响。其结果是,伊斯兰教育可以被定义为一个适应文化和或促进努力(媒介)的过程。如果指的是伊斯兰教的术语,伊斯兰教育被人格化为attarbiyah, at-ta'lim, at-ta'dib和ar-riyadah。这些术语虽然有相同的轮廓,但都有不同的重音含义。在理解伊斯兰教育时,基础教育及其目标的制定是值得关注的。由于划分的依据和目的将区别于其他教育。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Problematika Ontologis Pendidikan Islam
Theefforts to understand ontological meaning of Islamic education are not easy, furthermore the nature of Islamic education meaning is intended as an abstraction integrity of meaning that is accepted ideological, theoretical, and empirical. The existence of Islamic education is always in contact and grappling with the reality surrounding them. In historical perspective, the struggle between Islamic educations with socio-cultural realities faces two possibilities: influences or is influenced. The consequence is that Islamic education can be defined as a process of enculturation and or facilitation efforts (medium). If referring to the terms of Islam, Islamic education is personified to the term attarbiyah, at-ta'lim, at-ta'dib and ar-riyadah. Each of these terms has different accentuation meanings although it has the same outline. In understanding Islamic education, basic education and its goal formulation becomes noteworthy. Since the basis and purpose of demarcation will distinguish with other educations.
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