{"title":"爱尔兰的五分之五:意想不到的新假设?(爱尔兰的五个五:新方法)","authors":"Tatyana Mikhailova","doi":"10.54586/pqqb9019","DOIUrl":null,"url":null,"abstract":"The problem of the so-called ‘five fifths of Ireland’ remains unresolved up to now, in spite of numerous attempts to find a solution to this linguistic and geographical contradiction. In Modern Irish, traditional provinces of Ireland are called cúige (‘a fifth’), but there are only four (Ulster, Leinster, Munster and Connacht) of them. The same names of the four provinces were known in the Early Irish literature (cóiced Ulad etc). The Irish literati envisaged that contradiction and made some attempts to resolve it in early mythological and pseudo-historical sources (in sagas and poetry). According to their pseudo-historical theory, the province of Munster was further divided into ‘the fifth of Cú Roí’ and ‘the fifth of Eochu mac Luchta’. At the same time, the compiler of the saga ‘The Settling of the Manor of Tara’ proposes a theory of the sacred centre (Tara, the seat of kingship, and/or the hill Uisnech, the centre of druidism) of Ireland and of the four subject provinces or zones – North, South, East and West. The idea of of the dominant Goidelic race led T.F. O’Rahilly to propose the existence of the Midland kingdom. Rees Brothers added to this theory a veil of universal cosmology. We would like to propose another solution to this problem. It is not based upon the traditional cosmological or geographical principle of division of a country, but on another one, which can also be presented as the ‘traditional’ principle as far as the geography of the Ancient World is concerned. In reality, it may well be that Ireland was divided into five parts, but this so-called ‘native’ division of the island persisted for a short time only. The idea of the ‘five fifths’ preserved in Irish mythology and pseudo-history was supported by the symbolic role of the number ‘five’ in Irish tradition. Thus, the ‘power of word’ or a word-hypnosis influenced historical and native geographical tradition.","PeriodicalId":370965,"journal":{"name":"Studia Celto-Slavica","volume":"331 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Пять пятин Ирландии: новое, неожиданное предположение? (Five Fifths of Ireland: New Approach)\",\"authors\":\"Tatyana Mikhailova\",\"doi\":\"10.54586/pqqb9019\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The problem of the so-called ‘five fifths of Ireland’ remains unresolved up to now, in spite of numerous attempts to find a solution to this linguistic and geographical contradiction. In Modern Irish, traditional provinces of Ireland are called cúige (‘a fifth’), but there are only four (Ulster, Leinster, Munster and Connacht) of them. The same names of the four provinces were known in the Early Irish literature (cóiced Ulad etc). The Irish literati envisaged that contradiction and made some attempts to resolve it in early mythological and pseudo-historical sources (in sagas and poetry). According to their pseudo-historical theory, the province of Munster was further divided into ‘the fifth of Cú Roí’ and ‘the fifth of Eochu mac Luchta’. At the same time, the compiler of the saga ‘The Settling of the Manor of Tara’ proposes a theory of the sacred centre (Tara, the seat of kingship, and/or the hill Uisnech, the centre of druidism) of Ireland and of the four subject provinces or zones – North, South, East and West. The idea of of the dominant Goidelic race led T.F. O’Rahilly to propose the existence of the Midland kingdom. Rees Brothers added to this theory a veil of universal cosmology. We would like to propose another solution to this problem. It is not based upon the traditional cosmological or geographical principle of division of a country, but on another one, which can also be presented as the ‘traditional’ principle as far as the geography of the Ancient World is concerned. In reality, it may well be that Ireland was divided into five parts, but this so-called ‘native’ division of the island persisted for a short time only. The idea of the ‘five fifths’ preserved in Irish mythology and pseudo-history was supported by the symbolic role of the number ‘five’ in Irish tradition. 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引用次数: 0
摘要
所谓的“爱尔兰五分之五”的问题至今仍未解决,尽管有许多人试图找到解决这一语言和地理矛盾的办法。在现代爱尔兰语中,传统的爱尔兰省被称为cúige(“第五省”),但其中只有四个省(阿尔斯特、伦斯特、明斯特和康纳特)。在早期爱尔兰文学(cóiced Ulad等)中,四个省的名称相同。爱尔兰文人在早期神话和伪历史资料(传奇和诗歌)中设想了这种矛盾,并试图解决它。根据他们的伪历史理论,明斯特省进一步分为“Cú Roí第五省”和“Eochu mac Luchta第五省”。与此同时,传奇《塔拉庄园的定居》的编者提出了一种关于爱尔兰神圣中心(塔拉,王权的所在地,和/或Uisnech山,德鲁伊教的中心)和四个主题省份或地区的理论——北、南、东、西。戈德利族占统治地位的想法使T.F. O 'Rahilly提出了米德兰王国的存在。里斯兄弟为这一理论增添了宇宙宇宙学的面纱。我们想对这个问题提出另一种解决办法。它不是基于传统的宇宙学或地理划分国家的原则,而是基于另一个原则,就古代世界的地理而言,这也可以被视为“传统”原则。事实上,爱尔兰很可能被分为五个部分,但这种所谓的“本土”划分只持续了很短的时间。爱尔兰神话和伪历史中保留的“五分之五”的概念得到了爱尔兰传统中数字“五”的象征作用的支持。因此,“文字的力量”或“文字催眠”影响了历史和本土地理传统。
Пять пятин Ирландии: новое, неожиданное предположение? (Five Fifths of Ireland: New Approach)
The problem of the so-called ‘five fifths of Ireland’ remains unresolved up to now, in spite of numerous attempts to find a solution to this linguistic and geographical contradiction. In Modern Irish, traditional provinces of Ireland are called cúige (‘a fifth’), but there are only four (Ulster, Leinster, Munster and Connacht) of them. The same names of the four provinces were known in the Early Irish literature (cóiced Ulad etc). The Irish literati envisaged that contradiction and made some attempts to resolve it in early mythological and pseudo-historical sources (in sagas and poetry). According to their pseudo-historical theory, the province of Munster was further divided into ‘the fifth of Cú Roí’ and ‘the fifth of Eochu mac Luchta’. At the same time, the compiler of the saga ‘The Settling of the Manor of Tara’ proposes a theory of the sacred centre (Tara, the seat of kingship, and/or the hill Uisnech, the centre of druidism) of Ireland and of the four subject provinces or zones – North, South, East and West. The idea of of the dominant Goidelic race led T.F. O’Rahilly to propose the existence of the Midland kingdom. Rees Brothers added to this theory a veil of universal cosmology. We would like to propose another solution to this problem. It is not based upon the traditional cosmological or geographical principle of division of a country, but on another one, which can also be presented as the ‘traditional’ principle as far as the geography of the Ancient World is concerned. In reality, it may well be that Ireland was divided into five parts, but this so-called ‘native’ division of the island persisted for a short time only. The idea of the ‘five fifths’ preserved in Irish mythology and pseudo-history was supported by the symbolic role of the number ‘five’ in Irish tradition. Thus, the ‘power of word’ or a word-hypnosis influenced historical and native geographical tradition.