{"title":"恢复性司法中宽恕信号的来龙去脉","authors":"J. Shapland","doi":"10.2307/j.ctv1850g93.17","DOIUrl":null,"url":null,"abstract":"Forgiveness has at least two parties involved: the person who has harmed and the person who has been harmed. In restorative justice it is the dyadic interaction between the harmed and the harmer, facilitated by the mediator/facilitator which is central: the communication in terms of questions and judgements about the past, willingness to interact in the present and intent for the future. Yet there is a potential army of others waiting in the wings and potentially 'hearing' that communication: supporters and those close to both harmer and harmed, the community or communities into which the harmer (and the harmed) need to re-find their place, and powerful voices (such as the media) on what is seen to be the moral order of those communities. It has been said that a criminal offence causes ripples of concern and potentially fear spreading out from the offence into the community. Can and should forgiveness be seen similarly - and what effects may this ‘forgiveness ripple’ have on the person harmed, the person who has harmed and the community?","PeriodicalId":402882,"journal":{"name":"Criminology and Public Theology","volume":"27 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The Ins and Outs of Signals of Forgiveness in Restorative Justice\",\"authors\":\"J. Shapland\",\"doi\":\"10.2307/j.ctv1850g93.17\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Forgiveness has at least two parties involved: the person who has harmed and the person who has been harmed. In restorative justice it is the dyadic interaction between the harmed and the harmer, facilitated by the mediator/facilitator which is central: the communication in terms of questions and judgements about the past, willingness to interact in the present and intent for the future. Yet there is a potential army of others waiting in the wings and potentially 'hearing' that communication: supporters and those close to both harmer and harmed, the community or communities into which the harmer (and the harmed) need to re-find their place, and powerful voices (such as the media) on what is seen to be the moral order of those communities. It has been said that a criminal offence causes ripples of concern and potentially fear spreading out from the offence into the community. Can and should forgiveness be seen similarly - and what effects may this ‘forgiveness ripple’ have on the person harmed, the person who has harmed and the community?\",\"PeriodicalId\":402882,\"journal\":{\"name\":\"Criminology and Public Theology\",\"volume\":\"27 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-11-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Criminology and Public Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2307/j.ctv1850g93.17\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Criminology and Public Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctv1850g93.17","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Ins and Outs of Signals of Forgiveness in Restorative Justice
Forgiveness has at least two parties involved: the person who has harmed and the person who has been harmed. In restorative justice it is the dyadic interaction between the harmed and the harmer, facilitated by the mediator/facilitator which is central: the communication in terms of questions and judgements about the past, willingness to interact in the present and intent for the future. Yet there is a potential army of others waiting in the wings and potentially 'hearing' that communication: supporters and those close to both harmer and harmed, the community or communities into which the harmer (and the harmed) need to re-find their place, and powerful voices (such as the media) on what is seen to be the moral order of those communities. It has been said that a criminal offence causes ripples of concern and potentially fear spreading out from the offence into the community. Can and should forgiveness be seen similarly - and what effects may this ‘forgiveness ripple’ have on the person harmed, the person who has harmed and the community?