{"title":"神职人员，纪律和塞勒姆女巫狩猎:流行的刻板印象与17世纪的教会","authors":"M. Duntley","doi":"10.1300/J154V07N02_04","DOIUrl":null,"url":null,"abstract":"ABSTRACT The so-called “Salem” Witch-hunts of 1692 involved 141 accused from 23 different New England towns. That year 20 were executed for witchcraft (19 hanged, and one crushed to death during torture/interrogation). This article will examine two types of excommunication performed in 1692: one imposed as a punitive act by the Salem Village Church's minister and the other as a voluntary protest by three petitioning church members. The Puritan Church's disciplinary processes in fact led to exoneration and restitution.","PeriodicalId":165629,"journal":{"name":"Journal of Religion & Abuse","volume":"45 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2005-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Clergy, Discipline, and the Salem Witch-Hunt: Popular Stereotypes vs. 17th Century Ecclesiology\",\"authors\":\"M. Duntley\",\"doi\":\"10.1300/J154V07N02_04\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The so-called “Salem” Witch-hunts of 1692 involved 141 accused from 23 different New England towns. That year 20 were executed for witchcraft (19 hanged, and one crushed to death during torture/interrogation). This article will examine two types of excommunication performed in 1692: one imposed as a punitive act by the Salem Village Church's minister and the other as a voluntary protest by three petitioning church members. The Puritan Church's disciplinary processes in fact led to exoneration and restitution.\",\"PeriodicalId\":165629,\"journal\":{\"name\":\"Journal of Religion & Abuse\",\"volume\":\"45 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2005-10-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Religion & Abuse\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1300/J154V07N02_04\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Religion & Abuse","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1300/J154V07N02_04","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Clergy, Discipline, and the Salem Witch-Hunt: Popular Stereotypes vs. 17th Century Ecclesiology
ABSTRACT The so-called “Salem” Witch-hunts of 1692 involved 141 accused from 23 different New England towns. That year 20 were executed for witchcraft (19 hanged, and one crushed to death during torture/interrogation). This article will examine two types of excommunication performed in 1692: one imposed as a punitive act by the Salem Village Church's minister and the other as a voluntary protest by three petitioning church members. The Puritan Church's disciplinary processes in fact led to exoneration and restitution.
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