奥古斯都的普遍接受与罗马公民的自我幼稚化

T. Hillard
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引用次数: 1

摘要

Suetonius报告说,公元前2年奥古斯都被称为“父之父”的欢呼是流行和广泛的。这是所有人都希望的。然后,他记录了社会中坚持将这一荣誉推给元首的不同部门,从平民到元老。铭文证据(以及奥维德)添加了ordo equester。尽管奥古斯都在很长一段时间里被非正式地授予这个头衔,但苏埃托尼乌斯也强调了这一时刻的自发性。这一章考虑了罗马公民称呼另一个人为“父亲”的严重后果,考虑到罗马父亲身份的非凡方面。它探讨了婴儿和青年的语言在多大程度上是贬低甚至奴役的语言。毫无疑问,公元前2年的这个手势在很大程度上是象征性的,但这种象征意义的重要性不可低估。它在某种程度上代表了对自治的放弃。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Popular Reception of Augustus and the Self-Infantilization of Rome’s Citizenry
Suetonius reports that the acclamation of Augustus as pater patriae in 2 BCE was popular—and widespread. It was desired by all (universi). He then registers the different sectors of the community that persisted in pushing this honor upon the princeps, from the Plebs to the ordo senatorius. Epigraphic evidence (as well as Ovid) adds the ordo equester. Suetonius also emphasizes the spontaneity of the moment, although Augustus had for a long time been awarded the title unofficially. This chapter contemplates the serious ramifications of a Roman citizen hailing another as “Father,” given the extraordinary aspects of Roman fatherhood. It explores the extent to which the language of infancy and youth was the language of diminution and even servitude. Assuredly the gesture in 2 BCE was in a large degree symbolic, but the gravity of the symbolism must not be underestimated. It represented a certain abjuration of autonomy.
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