潘图拉(tali akrap)信仰间对话与信仰间社区:从结构功能理论的视角

Ama Farida Sari, Rusnaini Rusnaini, T. Rejekiningsih
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引用次数: 1

摘要

宗教间的对话通常是为了协调关系,减少宗教信徒之间的冲突。本研究通过在中爪哇库德斯举行的一次宗教间对话,探讨了宗教间社区和信仰的功能结构如何创造和谐的宗教间关系。本研究采用现象学方法设计定性研究模式。数据是通过访谈、观察、文献研究和焦点小组讨论(FGD)技术收集的。理论上,本研究采用了Talcott Parsons的结构功能理论。结果表明,Pantura的跨信仰和跨信仰社区(TALI AKRAP)是一个社会系统,其中宗教信徒和信仰流动是整合的元素,每个元素都应该相互作用,以创造社会平衡。TALI AKRAP作为一个系统,具有四种同时集成在行动系统中的祈使功能,即适应、目标注意、整合和学习模式维持或通常缩写为AGIL。宗教信仰者之间存在适应关系,目的是为了相互理解、相互认可、相互接纳,实现信仰者之间的和谐。要实现的目标是建立一个关心、宽容、共同生活和接受差异的社区,将其作为全能的上帝的礼物,所有这些都纳入长期存在并不断进行的宗教信徒之间的社会对话活动中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
DIALOG OF INTERFAITH AND INTERBELIEF COMMUNITIES OF PANTURA (TALI AKRAP): AN OVERVIEW FROM THE STRUCTURAL FUNCTIONAL THEORY
Interfaith dialog is commonly carried out to harmonize the relationship and minimize conflicts between religious believers. This study examines how the functional structure of an interfaith community and beliefs can create harmonious interfaith relationship through an interfaith dialog held in Kudus, Central Java. This study is designed with qualitative research model by applying the phenomenological approach. The data were technically collected through interviews, observation, document studies and Focus Group Discussion (FGD). Theoretically, this study used Talcott Parsons’ structural functional theory. The results showed that the Interfaith and Interbelief Communities of Pantura (TALI AKRAP) is a system in society where the religious adherents and the flow of beliefs are the integrated elements, each of which should function one another in creating a balance in society. As a system, TALI AKRAP holds four imperative functions which are simultaneously integrated in action systems, namely adaptation, goal attention, integration and learn pattern maintenance or commonly abbreviated AGIL. The existence of adaptation between religious adherents in the community aims to understand, recognize and accept one another as an effort to realize the harmony among religious believers. The goal to be achieved is a community with concern, tolerance, lives side by side and accepts differences as a gift from the God Almighty, all of which are integrated in social dialog activities between religious believers which exist for a long time and are carried out continuously.
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