“参见贝内泽特对非洲的描述”

S. Moore
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引用次数: 1

摘要

奥劳达·埃奎亚诺可以说是奴隶叙事的奠基人,在他的故事中,他讲述了自己小时候在非洲被俘的经历,他的不同主人,他皈依福音派新教,他的创业精神,以及他在海军服役的经历——所有这些都是当时被认为是完全“英国人”的必要条件。本章探讨了他在《有趣的叙述》中的脚注,承认费城贵格会废奴主义者安东尼·贝内泽的西非人类学是如何影响他的故事的,以及从未去过非洲的贝内泽是如何依靠由奴隶制资助的费城图书馆公司为他的人类学提供非洲旅行书籍的。在此过程中,它为费城人如何用他们的粮食和其他产品交换奴隶和加勒比奴隶种植园的产品提供了档案证据。它还首次对图书馆1794年至1812年的流通收据进行了分析,展示了两人的账户中包含的所有流派的流通情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“See Benezet’s Account of Africa Throughout”
Olaudah Equiano is arguably the founder of the slave narrative, in his case one in which he explores his capture in Africa as a boy, his different masters, his conversion to evangelical Protestantism, his entrepreneurship, and his service in the navy—all requisites to being considered fully “British” at the time. This chapter explores his footnote in his Interesting Narrative acknowledging how Philadelphia Quaker abolitionist Anthony Benezet’s anthropology of West Africa informed his story, and how Benezet—who had never been to Africa—relied on the slavery-funded Library Company of Philadelphia, for books of travels to Africa for that anthropology. In doing so, it provides archival evidence of how Philadelphians exchanged their grain and other products for slaves and Caribbean slave plantation products. It also provides the first ever analysis of the library’s 1794–1812 circulation receipt book, showing the circulation of all the genres encapsulated in both men’s accounts.
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