沙捞越锡汉人桑京口述中的安图语

Noriah Mohamed, Jamilah Bebe Mohamad, Mohd Tarmizi Hasrah
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摘要

这篇文章讨论了四汉社区和他们的一种传统口头叙事,被称为桑金。Sihan是居住在马来西亚沙捞越Belaga的一个土著民族,唱歌是一种可以被认为是民间传说、叙事方式、娱乐和土著治疗的活动。本研究中的社区数据是通过采访马来西亚沙捞越Belaga的71名西汉人获得的。其中一名修行者的歌声是在社区的休闲活动中录制的。歌谣:以讲故事的方式录制的歌曲,为娱乐而不是为治疗目的而唱对圣歌的描述表明,在口头传统中被称为“安图语”(精神语言)的语言与现代人每天使用的四汉语有很大的不同。从使用的角度来看,由于说四汉语的人减少(仅剩218人),唱琴的人减少(仅剩3人),因此可以认为唱琴已经灭绝。随着现代医疗手段的普及,斯汉人从原居住地大规模迁移,斯汉人的生活方式从游牧生活转变为社区生活,桑金作为一种土药在社区中不再有立足之地。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Antu Language in the Sangin Oral Narrative of the Sihans in Sarawak
This article discusses the Sihan community and one of their traditional oral narratives, known as sangin. Sihan is an indigenous ethnic group residing in Belaga, Sarawak, Malaysia, and sangin is an activity that can be considered a folklore, narrative in manner, and performed for entertainment and native remedy. Data on the community in this study was obtained through interviews with 71 Sihan informants in Belaga, Sarawak, Malaysia. The sangin by one of its practitioners was recorded during the community’s leisure activities. The recorded sangin song, delivered in the style of storytelling, narrated for entertainment, not for remedy purposes. The description of the sangin indicates that the language in the oral tradition, called antu language (language of the spirit) is very different from the modern, every day Sihan language used by its speakers. In terms of usage, sangin can be considered extinct because of the reduced number of Sihan speakers (only 218 left) and lessening number of sangin practitioners (only three remain). Sangin as a native remedy no longer has a place in the community with the availability of modern medical treatment, the mass migration of the Sihans from their original area, and the change in the Sihans’ life style, from nomadic to community life.
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