岩石艺术、历史本体论和景观谱系

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引用次数: 2

摘要

史前本体论可以被概念化为历史上的网状结构,它展现了人类、非人类、地点和物质之间的特殊接触。这些关系领域的参与者的情感和活力能力与他们在其中的历史地位有关。通过比较智利埃尔坎托山谷3500年来岩石艺术生产的视觉、技术和空间属性,我们描述了岩画和岩画的制造如何展现了不同领域的关系。在此基础上,本章讨论了这些特定的网络如何与特定的历史景观和两种不同的本体相关联:一种与狩猎采集者群体有关,另一种与安第斯农业社区有关。在Valle El Encanto中确定的转变使我们能够讨论本体论的历史替代,以及社会实践和人类以外的情感和生命能力,地点和物质如何在整个历史的关系领域中改变它们的相对位置。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rock Art, Historical Ontologies, and the Genealogy of Landscape
Prehispanic ontologies can be conceptualized as historically situated meshworks that unfold particular engagements among humans, other-than-humans, places and substances. The affective and animacy capacities of the participant of these fields of relations are connected to their historical position within them. Through comparing the visual, technical, and spatial attributes of rock art production during 3,500 years in Valle El Encanto (Chile), we describe how the manufacture of rock paintings and petroglyphs unfolded different fields of relations. Based on the above, this chapter discusses how these particular meshworks were related to specific historical landscapes and two different ontologies: one related to hunter-gatherer groups and another to Andean-agrarian communities. The transformation identified in Valle El Encanto allows us to discuss the historical replacement of ontologies, as well as how social practices and the affective and animacy capacities of other-than-humans, places and substances changed their relative position within the fields of relation throughout history.
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