{"title":"遭遇邪恶:来自宗教经验的恶神挑战","authors":"Asha Lancaster-Thomas","doi":"10.24204/EJPR.V0I0.2617","DOIUrl":null,"url":null,"abstract":"It is often thought that religious experiences provide support for the cumulative case for the existence of the God of classical monotheism. In this paper, I formulate an Evil-god challenge that invites classical monotheists to explain why, based on evidence from religious experience, the belief in an omnipotent, omniscient, omnibenevolent god (Good-god) is significantly more reasonable than the belief in an omnipotent, omniscient, evil god (Evil-god). I demonstrate that religious experiences substantiate the existence of Evil-god more so than they do the existence of Good-god, and, consequently, that the traditional argument from religious experience fails: it should not be included in the cumulative case for the existence of Good-god.","PeriodicalId":428491,"journal":{"name":"European Journal for the Philosophy of Religion","volume":"24 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-07-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Encountering Evil: The Evil-god Challenge from Religious Experience\",\"authors\":\"Asha Lancaster-Thomas\",\"doi\":\"10.24204/EJPR.V0I0.2617\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"It is often thought that religious experiences provide support for the cumulative case for the existence of the God of classical monotheism. In this paper, I formulate an Evil-god challenge that invites classical monotheists to explain why, based on evidence from religious experience, the belief in an omnipotent, omniscient, omnibenevolent god (Good-god) is significantly more reasonable than the belief in an omnipotent, omniscient, evil god (Evil-god). I demonstrate that religious experiences substantiate the existence of Evil-god more so than they do the existence of Good-god, and, consequently, that the traditional argument from religious experience fails: it should not be included in the cumulative case for the existence of Good-god.\",\"PeriodicalId\":428491,\"journal\":{\"name\":\"European Journal for the Philosophy of Religion\",\"volume\":\"24 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-07-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"European Journal for the Philosophy of Religion\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24204/EJPR.V0I0.2617\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"European Journal for the Philosophy of Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24204/EJPR.V0I0.2617","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Encountering Evil: The Evil-god Challenge from Religious Experience
It is often thought that religious experiences provide support for the cumulative case for the existence of the God of classical monotheism. In this paper, I formulate an Evil-god challenge that invites classical monotheists to explain why, based on evidence from religious experience, the belief in an omnipotent, omniscient, omnibenevolent god (Good-god) is significantly more reasonable than the belief in an omnipotent, omniscient, evil god (Evil-god). I demonstrate that religious experiences substantiate the existence of Evil-god more so than they do the existence of Good-god, and, consequently, that the traditional argument from religious experience fails: it should not be included in the cumulative case for the existence of Good-god.