遭遇邪恶:来自宗教经验的恶神挑战

Asha Lancaster-Thomas
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引用次数: 1

摘要

人们通常认为,宗教经验为经典一神论中上帝存在的累积案例提供了支持。在本文中,我提出了一个恶神挑战,邀请经典的一神论者来解释,基于宗教经验的证据,为什么相信全能、无所不知、仁慈的神(好神)比相信全能、无所不知、邪恶的神(恶神)要合理得多。我论证了宗教经验更能证明恶神的存在,而不是善神的存在,因此,传统的来自宗教经验的论证是失败的:它不应该被包括在善神存在的累积案例中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Encountering Evil: The Evil-god Challenge from Religious Experience
It is often thought that religious experiences provide support for the cumulative case for the existence of the God of classical monotheism. In this paper, I formulate an Evil-god challenge that invites classical monotheists to explain why, based on evidence from religious experience, the belief in an omnipotent, omniscient, omnibenevolent god (Good-god) is significantly more reasonable than the belief in an omnipotent, omniscient, evil god (Evil-god). I demonstrate that religious experiences substantiate the existence of Evil-god more so than they do the existence of Good-god, and, consequently, that the traditional argument from religious experience fails: it should not be included in the cumulative case for the existence of Good-god.
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