基因干预的伦理界限:哲学与斐奇话语中的基因伦理学

M. al-Khatib
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引用次数: 1

摘要

生物医学技术的力量不仅在于治疗疾病和缓解疼痛,还在于在分子水平上干预我们的身体,使我们怀疑这是否等于(重新)塑造我们的人性。这引发了伦理、哲学和宗教问题,这些问题与理解和确定我们的基本人性、我们的“独特人类”是什么以及基因干预可能在多大程度上影响这一切有关。这些生物医学的发展及其相关的哲学和宗教困境为一些古老的问题提供了新的启示,比如:是什么使我们成为独特的人类?为什么人的生命是神圣的?人类的生命是什么时候开始的?是什么使个人有资格享有某些权利?这些问题的答案如何决定在人生的各个阶段与人相处的最佳方式?前面所有的问题都与堕胎这个经典话题有关。然而,现代生物医学技术以前所未有的方式扩大了生殖的可能性。这种新形势给人类带来了新的、越来越多的选择和选择,包括“自由优生学”。这些发展使得关于这些问题的决策过程变得相当复杂,因为一个人的道德世界,由基本的道德假设和信念组成,并不总是对这些问题有现成的和明确的答案。这既适用于哈贝马斯等西方哲学家之间的讨论,也适用于伊斯兰传统中类似的讨论。本文将首先考察生物医学技术本身的道德地位,并了解哲学家和穆斯林法学家对其潜力的不同看法,从而讨论这些问题。然后,本文将讨论人类和人类生命的哲学和法学观念,以及现代生物医学技术提出的关键伦理困境的识别,如遗传干预的缩影。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ethical Limits of Genetic Intervention: Genethics in Philosophical and Fiqhi Discourses
The power of biomedical technology lies not only in treating diseases and relieving pains but in intervening in our bodies at the molecular level in a way that makes us wonder if this amounts to (re–)shaping our very human nature. This raises ethical, philosophical and religious questions related to understanding and identifying our essential humanity and what is ‘uniquely human’ in us, and how far genetic interventions may affect all this. These biomedical developments and their associated philosophical and religious dilemmas shed new light on old questions such as: What makes us distinctively human? Why is human life sacred? When does human life begin? What makes an individual eligible for certain rights? How do the answers to these questions determine the optimal way to deal with human being throughout the various stages of his/her lifespan? All the previous questions have typically pertained to the classical topic of abortion. However, modern biomedical technology has expanded the possibilities for reproduction in an unprecedented way. This new situation has confronted humans with a new and increasing list of options and alternatives, including ‘liberal eugenics’. These developments have made the decision–making process about these issues quite complex because one’s moral world, consisting of basic moral assumptions and convictions, does not always have ready–made and clear–cut answers about these questions. This applies to both the deliberations taking place among of Western philosophers like Habermas and the parallel discussions in the Islamic tradition. This paper will discuss these questions by first examining the moral status of biomedical technology itself and understanding the different perceptions of its potential among philosophers and Muslim jurists. The paper will then discuss the philosophical and jurisprudential perceptions of human beings and human life and the identification of the key ethical dilemmas raised by modern biomedical technology, as epitomized by genetic intervention.
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