斯基泰草原的“王子”(从斯基泰世界的神话图景看托夫斯塔·莫希拉的儿童葬礼)

Julia Kokorina
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摘要

这篇文章的目的是重建儿童在斯基泰人的社会世界中的地位。这项研究的基础是来自Tovsta Mohyla土堆的一个儿童墓葬,这是公元前4世纪塞西亚草原上少数几个没有被掠夺的墓葬之一。与此同时,埋葬被视为一种文本(在符号学意义上)。作者根据被埋葬者的服装元素重建图像语义的方法得出的结论是,它们反映了一种关于统治神话宇宙中间地带的复杂思想。本文重建了陪葬品的符号学地位,从而得出斯基泰社会的儿童继承了属于其亲属的社会空间中的位置的结论。Tovsta Mohyla土堆上的孩子的坟墓属于斯基泰“祭司-国王”。被埋葬的人还没有通过启蒙仪式,所以坟墓里没有只有男性或女性的物品所特有的东西。进一步研究的前景与将斯基泰人的墓葬作为一个单一的综合体来重建语义的方法发展有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The “Prince” of Steppe Scythia (Children’s Burial from Tovsta Mohyla in the Context of Mythological Picture of the Scythian World)
The purpose of the article is to reconstruct the child’s place in the social universe of the Scythians. The basis for the study was a child burial from the Tovsta Mohyla mound as one of the few not robbed burials of steppe Scythia of the 4 th century BC. Meanwhile, the burial is regarded as a text (in the semiotic sense). The method developed by the author for reconstructing the semantics of images on the costume elements of the buried led to the conclusion that they reflect a complex of ideas about dominion over the midzone of the mythological universe. The article rebuilds the semiotic status of things that accompanied the buried which allowed us to conclude that the child in the Scythian society inherited the place in the social space belonging to his kin. The child’s burial from the Tovsta Mohyla mound belonged to the Scythian “priest-king”. The buried has not yet passed the initiation so the grave lacks things that are peculiar only to the male or female inventory. Prospect of further research is connected with the methodology development for reconstructing the semantics of the Scythian burial as a single complex.
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