从历史终结到新自由主义终结:从福山到福山

Gebeyaw Tareke Sibuh
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引用次数: 0

摘要

新自由主义作为一种霸权意识形态学说的出现,是在20世纪70年代和90年代社会民主主义的尴尬和共产主义的消亡之后出现的。新自由主义的主要目标是实现社会经济发展和政治稳定;利用其独特的自由化、放松管制和私有化政策工具。为了实现这些目标,新自由主义的整个议程就是思想灌输。那些接受这种意识形态洗礼的人,精心策划了新自由主义,将其视为阿尔法和欧米茄,以及治愈所有人类社会经济和政治灾难所需的圣水。不幸的是,自它出现以来,它成为了灾难的原因,而不是灵丹妙药。从1990年到2000年,新自由主义经历了第一次社会经济和政治危机,但失败了;因此,出现了其他替代方案。2010年西方的高潮危机之后,新自由主义转向了新民粹主义的新教条。因此,本文探讨了新自由主义的概念和意识形态霸权,以及新民粹主义如何成为新自由主义的一种反应。该研究考察了意识形态悖论及其危机,并展示了它如何成为结束和新的开始。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From the end of history to the end of neo-liberalism: From Fukuyama to Fukuyama
The emergence of neo-liberalism as a hegemonic ideological doctrine followed both the awkwardness of social democracy and the demise of communism, during the 1970s and 1990s. The main objective of neo-liberalism was to achieve socioeconomic development and political stability; using its unique instruments of liberalization, deregulation and privatization policies. To achieve these objectives, ideological indoctrination was the entire agenda of neoliberalism. Those who are baptized by this ideology, orchestrated neoliberalism as alpha and omega as well as the holy water needed to cure all human beings from socioeconomic and political disaster. Unfortunately, it became a cause of catastrophe instead of panacea since its advent time. From 1990 to 2000, neoliberalism recorded its first socioeconomic and political crises and failed at it; thus, other alternatives have emerged. After 2010 western’s climax crises, neo-liberalism shifted to a new dogma of neo-populism. Consequently, this paper explores the concept and ideological hegemony of neoliberalism and how neo-populism became a reaction of neoliberalism. The study examines the ideological paradox and its crises and demonstrates how it became an end and new beginnings.
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