圣餐的寓意--17 和 18 世纪波兰和秘鲁绘画中常见的图形模式

Ewa Kubiak
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摘要

圣餐的动机是巴洛克波兰艺术和副秘鲁王国艺术中讽喻形象的重要主题之一。除了圣餐崇拜的经典图像,其中基督的发光身体被放置在一个圣所中,还有一些象征性的作品,其中基督牺牲的奥秘以寓言的方式呈现。本文将展示其中一些图像。对作者来说,最有趣的是现代波兰绘画和殖民时期秘鲁常见的图像。第一幅这样的作品是《神秘出版社》——从新西班牙到阿根廷,这个主题在整个拉丁美洲都很出名。它在欧洲也很有名,但在现代变得不那么流行了。大多数图像的构图是基于Hieronim Wierix的版画。来自波兰和秘鲁的图片重复了相同的构图模式。第二个例子是《迦南归来的童军》,这个主题与《圣餐》的寓言有关。这两个国家都有很多这样的照片。其中一些图案是基于同样的版画——基于马丁·德·沃斯的照片的匿名作品。分析了圣餐动机的流行及其在后三叉教时代和反宗教改革艺术中的各种讽喻成分。这篇文章的发现是,艺术在基督教世界的遥远极端具有类似的功能——它被用来保护天主教免受异端的危险(东正教,新教),另一方面,它是教会实现新任务领域的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Alegoria Eucharystii – wspólne wzory graficzne w malarstwie XVII i XVIII w. w Polsce i Peru
The motive of Eucharist is one of the most important subjects of allegoric images in baroque Polish as well as Vice-Kingdom of Peru art. Apart from classical images with The Eucharist’s adoration, in which the luminous body of Christ is placed in a monstrance, there were also symbolic compositions in which the mystery of Christ’s sacrifice was presented in an allegoric way. Some of these images are presented in the article. The most interesting for the author are images common for modern Polish painting and colonial Peru. The first such composition is The Mystical Press – the subject that was very well known in all Latin America – from New Spain to Argentina. It was also known in Europe, but in modern period became less popular. The composition of majority images is based on Hieronim Wierix’s print. Images from Poland and these from Peru repeat the same compositional pattern.The second example is The scouts return from Kanaan, which topic is related with the allegoric of The Eucharist. There are quite a lot of such pictures from both countries. Some of them were a pattern based upon the same print – anonymous work based on Maarten de Vos’es picture. The popularity of The Eucharist motive had been analyzed and variety of its allegoric compositions in post-Tridentine age and Counter-Reformation art. The finding of the article is that art in distant extremities of the Christian world had similar functions – it was used to preserve the Catholicism from heresy danger (Orthodox Church, Protestantism) and, on the other hand, it was a tool to achieve new mission areas for The Church.
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