越南家庭祭祖传统的历史沿袭及当前存在的问题

Tran Van Huan
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引用次数: 1

摘要

祭祖传统是构成家庭、宗族乃至整个民族文化的要素之一,因此涉及到很多问题。根据民族学家Dang Nghiem Van(2002)的一项研究,这种类型的信仰可以从广义和狭义上理解。从广义上讲,它是对村庄、社区和国家有贡献的人的崇拜。狭义上是指祭拜已故的血亲,以满足反映和加强氏族的功能。同样,作者曹文清和Trinh Thi Thuy(2006)将这种习俗分为4个层次:(1)将洪王作为国家神崇拜;(2)崇拜手艺的创始人或发现新土地建立村庄并与外敌作战的人;(3)祭拜宗族祖先;(四)祭拜已故家属
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Tradition of Ancestor Worship in Vietnamese Families from the Beginning to the Present Day and Some Current Problems
The tradition of ancestor worship is one of elements that create culture of families, clans and the entire nation in general, so it involves many issues. According to a study conducted by the ethnologist Dang Nghiem Van (2002), this type of belief is understood in both broad and narrow sense. In broad sense, it is the worship of the people having contribution to their village, local community and nation. In a narrow sense, it refers to the worship of the deceased blood relatives to meet the functions of reflecting and strengthening of clans. In the same way, the authors Cao Van Thanh and Trinh Thi Thuy (2006) divide this custom into 4 levels: (1) Worship Hung king as a national deity (2) worship founders of a craft or people who discovered new lands to establish villages and fought foreign enemies; (3) worship ancestors of clans; (4) worship deceased family members
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