喀麦隆的社交媒体、仇恨言论与英语国家危机:以喀麦隆人在Facebook上的部分文章与评论为例

Ntaima Claude Kebuh, Awa Festus Tizie
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引用次数: 0

摘要

自2016年英语国家危机爆发以来,喀麦隆的媒体专业人士和普通民众不断通过各种形式的媒体,特别是社交媒体平台Facebook,制造仇恨言论。据信,这对目标个人、群体和整个民族团结产生了深远的影响。本文调查了在英语危机期间,喀麦隆人在Facebook上的一些帖子和评论中是如何表达仇恨言论的。数据来自一些受欢迎的Facebook“群组”、“页面”和一些喀麦隆活动家的“个人墙”。该论文揭示,在喀麦隆英语国家危机期间,Facebook上的大部分仇恨言论是基于种族政治群体的,通过使用包容性/非包容性的代词来表现,以及激发仇恨的词语和表达,如恐怖分子,Ambafools/Ambafrogs;Anglofou / Anglofools;保护者;我不能去;Bamileke Marquissard;La共和国/荣誉奖;Francofools;和CPDM怪物。这些词和短语通过使用指示语和一些贬义的形容词、隐喻和明喻而进一步加强。为了解决这个问题,本文提出了一些可供喀麦隆人线上和线下使用的替代词语和表达,以减少喀麦隆的仇恨言论率。本文坚信,如果为喀麦隆所有人的社会和文化转型做了一些工作,那么在英语危机期间和之后,喀麦隆仇恨言论的使用将会减少。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social Media, Hate Speech and the Anglophone Crisis in Cameroon: The Case of Some Selected Posts and Comments on Facebook by Cameroonians
Since the outbreak of the Anglophone crisis in 2016, media professionals and ordinary people in Cameroon have been constantly producing hate speech via all forms of media, especially the social media platform called Facebook. This is believed to have far reaching consequences on the targeted individuals, groups and on national unity at large. This paper investigates how hate speech is represented in some posts and comments by Cameroonians on Facebook during Anglophone crisis. Data was gotten from some popular Facebook ‘groups’, ‘pages’ and the ‘personal walls’ of some Cameroonian activists. The paper reveals that hate speech for the most part on Facebook during the Anglophone crisis in Cameroon is based on ethno-political groupings, represented through the use of inclusive/non-inclusive pronouns, and words and expressions that excite hatred such as terrorists, Ambafools/Ambafrogs; Anglofou/Anglofools; Graffi; Cam no go; Bamileke Marquissard; La Republic/LRC; Francofools; and CPDM monsters. These words and expressions are further intensified through the use of deictic expressions and several demeaning adjectives, metaphors and similes. To solve this problem, the paper proposes some alternative words and expressions that can be used by Cameroonians both online and offline to reduce the rate of hate speech in Cameroon. The paper firmly holds that if work is done for the social and cultural transformation of all the people of Cameroon, then the usage of hate speech in Cameroon during and after the Anglophone crisis will be reduced.
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