Jagoda Załęska‑Kaczko
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摘要

但泽自由市成立后,随着人们对它们的科学兴趣的增加,对Gdańsk附近的拱廊房屋(Vorlaubenhäuser)和木结构教堂的翻新和清点工作开始了。与此同时,在20世纪30年代的众多项目中,建筑师对传统农村建设的兴趣,与民族社会主义党的某些类型的结构的命令有关,可以观察到。在Gdańsk和Sopot的郊区,标准的,像田园诗般的工人住宅区被建立起来,这是结合了生活在农村和城市的优点。国家社会主义人民福利(Nationalsozialistische Volkswohlfahrt)的幼儿园网络以及希特勒青年团(Hitlerjugend)和德国女孩联盟(Bund Deutscher Mädel)使用的青年旅馆得到了扩大。根据Blut -und -Boden的意识形态,希特勒青年的土地服务(Landdienst)营地网络、纳粹党成员的社区住宅和模范农场也被建立起来。当地材料的保留,传统的建筑细节,以及室内设计的参考,都是作为区域身份的表现,被国家社会主义当局用来服务于党的宣传目的,这创造了一个田园诗般的神话,强大的,同质的民族社区,并证明了德国文化在但泽自由市的不间断的连续性,尽管它与德国帝国分离。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nawiązania do tradycji budownictwa wiejskiego w architekturze Wolnego Miasta Gdańska w dobie narodowego socjalizmu
After the establishment of the Free City of Danzig, the process of the renovation and inventory of arcaded houses (Vorlaubenhäuser) and timber -framed churches in the vicinity of Gdańsk began, along with the increasing scientific interest in them. At the same time, in numerous projects from the 1930s, the interest of architects in traditional rural construction, related to the orders of the Nationalist Socialist Party for certain types of structures, can be observed. In the suburbs of Gdańsk and Sopot, standard, posed as idyllic workers’ housing estates were founded, which were to combine the advantages of living in the countryside and in the city. The network of kindergartens of the National Socialist People’s Welfare (Nationalsozialistische Volkswohlfahrt) as well as youth hostels used by the Hitler Youth (Hitlerjugend) and the League of German Girls (Bund Deutscher Mädel) was expanded. According to the Blut -und -Boden ideology, a network of camps for the Land Service (Landdienst) for the Hitlerjugend, community houses for members of the NSDAP Party, and exemplary farms were also founded. The repertoire of local materials, traditional architectural details, as well as references in interior design were intended as manifestations of the regional identity, used by the National Socialist authorities to serve the purposes of the Party propaganda, which was creating the myth of an idyllic, strong, homogeneous national community and proving the uninterrupted continuity of German culture in the Free City of Danzig, despite its separation from the German Reich.
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