大学生对跨性别文化的理解与认知

Nurhidayah Muhamad Sharifuddin, Mohd Annuar Ramli, Farah Farhana Rosli
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摘要

在过去的十年里,跨性别文化(俗称跨性别文化)在马来西亚的扩散已经成为对穆斯林社区的重大挑战。数字世界的进步为这个群体提供了一个平台,使该国的跨性别文化正常化。技术进步和大量社交媒体应用的结合,使所有群体,尤其是年轻人,更容易参与各种讨论,特别是关于这一问题的讨论。这是相关的,因为年轻一代也有助于这个群体的出现。我们可以在社交媒体平台上观察到,跨性别群体越来越大胆地公开传播他们的意识形态,甚至到了侮辱伊斯兰教的程度。例如,在斋月的白天,他们会在自己的社交媒体平台上直播,同时公开进食。这种行为表明宗教理解的脆弱性,导致他们从事违背伊斯兰教的活动,而不考虑赏罚的概念。因此,本研究旨在评估马来西亚大学生对跨性别问题的理解和感知水平。向马来西亚一所大学的学生分发了一份调查问卷。使用社会科学统计软件包(SPSS)软件以描述性方式对数据进行分析。研究发现,受访者对马来西亚的跨性别问题表现出中等程度的理解。此外,他们对跨性别文化的认知也较为温和。这表明需要广泛地让大学生接触到跨性别文化的问题,以便他们更加意识到它的存在。这项研究被认为对防止社会,特别是年轻的穆斯林个人,对接受跨性别文化的存在采取开放的态度,从而陷入与伊斯兰法律相矛盾的领域具有重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
UNDERSTANDING AND PERCEPTION OF CROSS-GENDER CULTURE AMONG UNIVERSITY STUDENTS
In the past decade, the proliferation of cross-gender culture, commonly known as transgender culture, in Malaysia has become a significant challenge to the Muslim community. The advancement of the digital world has provided a platform for this group to normalize cross-gender culture in the country. The combination of technological advancements and the abundance of social media applications has made it easier for all groups, especially the youth, to access various discussions, particularly on this issue. This is relevant as the younger generation also contributes to the emergence of this group. We can observe on social media platforms that the transgender community is becoming increasingly bold in openly spreading their ideology, to the extent of insulting Islam. For instance, they would livestream on their personal social media platforms while eating openly during the daytime in the month of Ramadan. Such actions demonstrate a fragility in religious understanding, leading them to engage in activities that contradict Islam without considering the concept of reward and punishment. Therefore, this study aims to assess the level of understanding and perception of university students regarding cross-gender issues in Malaysia. A survey questionnaire was distributed to respondents who were students at a university in Malaysia. The data were analyzed using the Statistical Package for the Social Sciences (SPSS) software in a descriptive manner. The study found that the respondents exhibited a moderate level of understanding regarding cross-gender issues in Malaysia. Additionally, their perception of cross-gender culture was also moderate. This indicates the need to extensively expose university students to the issue of cross-gender culture so that they become more aware of its presence. This study is considered significant in preventing society, particularly young Muslim individuals, from adopting an open-minded attitude towards accepting the presence of cross-gender culture and subsequently getting trapped in a realm that contradicts Islamic law.
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