韩剧《奎恩先生》中性别表征的悖论

Fina Zahra, Fadli M. Athalarik
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引用次数: 0

摘要

韩剧在印尼的需求量越来越大。与性别和性相关的主题现在需求量很大,因为在韩国和印度尼西亚,性别不平等的问题越来越多地被提及。在印度尼西亚播出时最受关注的电视剧之一是2020年由TVN(韩国有线电视频道)播出的《奎恩先生》。这部剧共有20集,全球粉丝可以通过视频点播平台Viu、智能手机和个人电脑观看。甚至还有印尼语配音版本,这表明这部剧在印尼观众中非常受欢迎。《奎恩先生》是一部以朝鲜时代为背景的剧,是根据同名小说改编的中国人气网络剧《太子妃升职记》(2015)的翻拍版。《太子妃妃》可以被归类为融合和性别扭曲的类型,因为它讲述了现代男性厨师张奉焕的灵魂穿越时空,进入了朝鲜时代(铁林皇后)皇后的身体,呈现了新的皇后形象;而不是传统的女性女王,皇后Cheorin描绘了一个男性女性。奎恩推翻了韩国的性别及其与性别话语的关系。然而,运用萨拉·米尔斯的批评话语分析,可以明显看出《奎恩先生》中的性别再现是自相矛盾的;似乎提供了一种打破主导话语的性别话语,但实际上它仍然代表了女性作为被动的主体,继续被剥削。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Paradoxality of Gender Representation in the Gender Bender Korean Drama Mr. Queen
Korean dramas are increasingly in demand in Indonesia. Its themes related to gender and sexuality are now in great demand, because the issue of gender inequality is increasingly being voiced in South Korea and Indonesia. One of the most talked about dramas in Indonesia when broadcasted was Mr. Queen by TVN (South Korean cable TV channel) in 2020. The drama consists of twenty episodes and can be watched by global fans through video on demand platform Viu, on smartphone and pc. There is even a version that has been dubbed in Indonesian, showing that the drama is very popular within the Indonesian audience. Mr. Queen is a Saeguk (drama set in the Joseon era) and is a remake of the popular Chinese web drama Go Princess Go (2015), which is an adaptation of the novel of the same title. Mr. Queen–like Go Princess Go–can be categorized in the genre of fusion and gender bender, because it tells the story of a male chef named Jang Bong Hwan from the Modern era whose soul crosses space and time until he entered the body of the Queen in the Joseon period (Queen Cheorin), presenting a new depiction of the queen; instead of the traditional feminine queen, Queen Cheorin portrays a masculine woman. Mr. Queen overturns gender and its relation to gender discourse in South Korea. However, using Sara Mills' critical discourse analysis, it is evident that the gender representation in Mr. Queen is paradoxical; as if offering a gender discourse that breaks the dominant discourse, but in fact it still represents woman as passive subject who continues to be exploited.
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