结论

Patricia Sauthoff
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引用次数: 0

摘要

结语部分考察了中世纪印度的身体概念。这个身体很容易受到恶魔的攻击,需要依靠神灵才能继续存在。对于密宗修行者来说,被神化的身体是一个心理物理有机体的一部分。Netra Tantra的保护仪式揭示了一个战胜疾病的人的名字作为那个人的仪式替代品。这并不是说人的身体不重要。身体是仪式的中心。当法师把咒语放在身体上(nyāsa),他创造了一个密宗身体,它本身成为一个仪式的工具。身体和咒语融合在一起。这使得咒语能够治愈身体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conclusion
The Conclusion examines the conception of the body in medieval India. This body was vulnerable to demons and reliant on deities for its continued existence. For the Tantric practitioner, the divinized body is part of a psychophysical organism. The protective rites of the Netra Tantra reveal that the name of an individual overcome with illness works as a ritual substitute for that person. This is not to say that the physical body of the person is not important. The body is central to ritual practice. When the mantrin places the mantra upon the body (nyāsa), he creates a Tantric body that itself becomes a ritual tool. The body and the mantra become fused. This allows the mantra to heal the body.
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