从伏尔加-乌拉尔地区各民族的历史交流过程看塞尔维亚人的语言

E. V. Robustova, N.M. Liukina
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摘要

本文考虑了“贝塞尔米安问题”的语言学方面,其本质在于贝塞尔米安民族起源问题的可争议性,即关于贝塞尔米安民族的突厥或芬兰-乌戈尔起源的问题,其历史在过去几个世纪中在乌拉尔地区的领土上展开,没有书面资料,也很少研究。对这个问题的兴趣源于对构成伏尔加保加利亚人口的民族的历史迁移的研究,这是一个强大的国家形成,在蒙古-鞑靼征服期间不复存在,并澄清了人们的历史命运,记录在一些中世纪的资料中,命名为“Beserm'en”。为了验证这一假设,允许将贝塞尔米安人视为“卡玛保加利亚人的直系后裔”,贝塞尔米安语研究人员在19世纪末以及20世纪至21世纪初收集的材料进行了更新,并受到科学历史的考虑,其中贝塞尔米安方言与Chuvash语言的比较,科学上被认为是保加利亚语(或奥胡尔语)土耳其语系中唯一活着的语言。在史学分析的基础上得出结论:尽管目前塞尔维亚人被称为小的芬兰-乌克兰群体,但他们与土著芬兰-乌克兰人的认同问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Language of the Besermians in the Light of the Historical Communication Processes of the Peoples of the Volga-Urals Region
The article considers the linguistic aspects of the "Bessermian problem", the essence of which lies in the debatability of the question of the Bessermian ethnogenesis, namely about either the Turkic or Finno-Ugric origin of the Bessermian ethnos, whose history, unfolding during the last centuries on the territory of the Urals region, has no written sources and is little-studied. The interest to this problem stems from the studies of historical migrations of the peoples who constituted the population of Volga Bulgaria, a powerful state formation, which ceased to exist during the Mongol-Tatar conquests, and clarification of the historical fate of the people, recorded in a number of medieval sources under the designation "Beserm'en". In the connection with the attempts to verify the hypothesis, allowing to consider Bessermians as "direct descendants of the Kama Bulgars", the materials collected by the researchers of Bessermian language in the late 19th century, as well as in the 20th – early 21st centuries, were updated and subjected to the scientific-historical consideration, where the comparison of Bessermian dialect with Chuvash language, scientifically recognized as the only living language of Bulgar (or Oghur) group of the Turkish languages, was made. On the basis of the historiographical analysis the conclusion is made: despite the fact that at present Besermians are referred to small Finno-Ugrian groups, the question of their identification with the autochthonous Finno-Ugrian.
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