“无法定位的身体”:从Loïe富勒到莫德艾伦的现代面纱舞者

Megan Girdwood
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摘要

这一开篇章节认为Loïe富勒在19世纪90年代的面纱舞蹈表演是莎乐美后来现代主义魅力的形成试金石。借鉴stacimane mallarm将舞蹈作为一种“身体写作”形式的有影响力的概念,以及Jacques ranci最近对富勒的“无法定位的身体”的阅读,本章探讨了富勒如何有意培养一种激进的分离美学,这种美学矛盾地依赖于她身体的物质能力来表演。Fuller的舞蹈实践打破了她的身体和面纱之间的区别,介入了象征主义和颓废主义的莎乐美形象,作为一个堕落的致命女性,为这个人物塑造了一种新的方法,这种方法基于一种女性主义的审美潜力。通过两部以莎乐美为主题的编舞——《莎乐美》(1895)和《莎乐美》(1907),追溯富勒的职业生涯,本章最终通过莫德·艾伦这个有争议的人物审视她对女性现代舞的影响,莫德·艾伦的《莎乐美》(1906)重新聚焦了富勒的非物化表演风格和莎乐美更明确的非正统性行为的奇怪含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Unlocatable Bodies’: Modernist Veiled Dancers from Loïe Fuller to Maud Allan
This opening chapter considers Loïe Fuller’s veiled dance performances in the 1890s as formative touchstones for Salome’s later modernist appeal. Drawing on Stéphane Mallarmé’s influential notion of dance as a form of ‘bodily writing’, as well as Jacques Rancière’s more recent reading of Fuller’s ‘unlocatable body’, this chapter explores how Fuller purposely cultivated an aesthetics of radical disembodiment that paradoxically depended on her body’s material capacity to perform. Collapsing the distinction between her body and her veil, Fuller’s choreographic practice intervened in Symbolist and Decadent images of Salome as a degenerate femme fatale, modelling a new approach to this figure that was predicated on a type of feminist aesthetic potential located in the body. Tracing Fuller’s career from her landmark serpentine dances via two Salome-themed choreographies – Salome (1895) and La Tragédie de Salomé (1907) –, this chapter ultimately examines her influence on women’s modern dance through the controversial figure of Maud Allan, whose Vision of Salome (1906) refocused the queer implications of both Fuller’s dematerialised performance style and Salome’s more explicitly unorthodox sexuality.
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