性别与文化交叉

A. Lutomia, W. Wanzala
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引用次数: 0

摘要

民族知识是人类固有的积累,在时间和空间上以口口相传的方式代代相传的实用信息。这些知识主要是深奥的、本地化的,并在民族实践者中以许多不同的、独特的和有用的形式表现出来。本章表明,肯尼亚的AbaWanga人基于民族植物学开发了潜在有用的民族医学系统,作为民族实践者参与的男性多于女性。这种性别差异的形成和影响,是由在民族实践者职业中给予男性特权的文化和习俗造成的。因此,在某种程度上,这一章是锚定在女权主义教育学和性学理论。实践社区和技术使用作为策略的一部分,可以使民族实践者之间的学习过程民主化和改变。最后,本章提出建议,指出未来的研究可能性,并提供对民族实践者学习的启示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Intersecting Gender and Culture
Ethnoknowledge is practical information inherently accumulated by humanity and passed on from one generation to the next mostly by word of mouth in time and space. The knowledge is mainly esoteric, localized, and manifests in many different, unique, and useful formats with ethnopractitioners. This chapter demonstrates that the AbaWanga people of Kenya have developed potentially useful ethnomedicine systems based on ethnobotany, with more males than females participating as ethnopractitioners. This gendered divide is shaped and influenced by culture and practices that privilege men in the ethnopractitioner profession. In part, then, this chapter is anchored in feminist pedagogy and andragogy theories. Communities of practice and use of technology are offered as part of the strategies that can democratize and change learning processes amongst ethnopractitioners. Lastly, the chapter offers recommendations, suggests future research possibilities, and provides implications for ethnopractitioner learning.
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