基督十字架是犹太人暴力的象征(马太福音26:1-5的神学研究与今天的印度尼西亚相吻合)

Ibelala Gea
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摘要

摘要本文的研究旨在从神学上解释,基督受难作为犹太人暴力的象征,隐藏在罗马法的背后,面对当今印尼的状况。为了解释马太福音26:1 -5中的暴力作为讨论的基础,许多与暴力有关的参考文献丰富了讨论的内容。结果表明,暴力作为实现目标的意志强加,无论是个人、团体还是机构。暴力有形的耶稣被钉在十字架背后,隐藏着宗教犹太人的幌子,背负着工程,这是真正的耶稣并没有对他所指控的事情感到内疚。以彼拉多为代表的罗马政府不敢维护正义,可以说,对耶稣的审判和判决都是灰色的,这是政府与多数派宗教——犹太教领袖妥协和阴谋的结果。印尼的暴力,包括对妇女、儿童的暴力和政治暴力,是不尊重他人的表现。在寄宿地的政治暴力中,往往是由宗教政治化引发的,以此为工具,通过调动一些人的狂热和激进来达到目的。任何暴力都不符合爱全人类的上帝的旨意。关键词:基督的十字架与犹太人的暴力
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SALIB KRISTUS SEBAGAI SIMBOL KEKERASAN UMAT YAHUDI (Studi Teologis Matius 26:1-5 Diperhadapkan dengan Kondisi Indonesia Masa Kini)
AbstractThe research in this article aims to explain that theologically, the crucifixion of Christ as a symbol of the violence of the Jews hide behind the Roman law, and confronted with the condition of present-day Indonesia.To explain the violence that comes from Matthew 26: 1-5 as a basis for the discussions were enriched by a number of violence-related references.The results showed that violence as the imposition of the will to achieve the goals, whether individuals, groups and institutions.Violence tangible crucifixion of Jesus was hiding behind the guise of religious Jews, laden with engineering, which is the real Jesus was not guilty of what is charged to him.The Roman government represented Pilate dare not uphold justice, it can be called that trial and the verdict against Jesus is gray as a result of a compromise and government conspiracy with the leader of the majority religion, the Jewish religion.Violence in Indonesia, including violence against women, children and political violence as a sign of not respecting others.Lodging in the political violence, often triggered by the politicization of religion as a vehicle to achieve the goal by mobilizing the number of people that fanaticism and radicalism.Any violence is not in accordance with the will of God who loves the whole humanKeywords: Cross of Christ And Violence of Jewish People
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