公元九至十一世纪,维亚提族与邻近游牧民族的民族政治交往的特殊性

A. Mayorov
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引用次数: 0

摘要

介绍。相关性和年代:作为经济和社会结构,森林和草原之间相互作用的一个广为人知的刻板印象是它们天生的竞争和斗争。材料和方法。对历史科学现有数据的分析表明,在考虑9 -11世纪Vyatichi民族-陶器协会与其游牧邻居(近的和远的)之间相互作用的具体事件和后果时,遵循上述刻板印象会导致明显错误的结论。来源基础:这里的来源首先是考古研究的结果,这些研究表明了文化、经济、行政和军事相互作用的许多明显迹象。应用方法:比较-历史,历时-分析使用跨学科的方法。在中世纪的斯拉夫历史中,人们可以找到斯拉夫社会与其草原邻国之间不同类型互动的例子:持久的斗争,有原则的战争,中立的共存,以及合作与互动。这种互动的一个具体例子是上奥卡Vyatichi民族政治协会的出现和发展的历史,它驳斥了上述大多数刻板印象。相反,本报告所考虑的时期表明,Vyatichi社区与游牧文化代表之间可能存在的共生互惠关系,随着时间的推移,这种文化被基辅的Rurikovich人的军事和政治活动所破坏。在这个社区存在的最初几个世纪里,Vyatichi人与他们的游牧邻居在互动的各个方面表现出令人羡慕的生产力和有效性,从经济、政治和文化的丰富到畜牧业领域可能的合作。
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The specificity of interaction of the vyatich ethno-political association with its nomad neighbors in the IX-XI centuries
Introduction. Relevance and dating: one of the widely known stereotypes of the interaction between the Forest and the Steppe, considered as economic and social structures, is their innate rivalry and struggle.Materials and methods. An analysis of the data available to historical science suggests that following the stereotypes described above, when considering specific events and consequences of the interaction between the Vyatichi ethno-potestar association and its nomadic neighbors (near and distant) in the 9th-11th centuries, leads to obviously erroneous conclusions.Results. Source base: the sources here are, first of all, the results of archaeological research, which indicate numerous and clear signs of cultural, economic, administrative-military interaction. Applied methods: comparative-historical, diachronic-analytical using an interdisciplinary approach. In medieval Slavic history, one can find examples of different types of interaction between Slavic societies and their steppe neighbors: permanent struggle, principled war, neutral coexistence, as well as cooperation and interaction. One of the specific examples of this kind of interaction is the history of the emergence and development of the Upper Oka Vyatichi ethno-political association, which refutes most of the stereotypes stated above.Conclusion. The period considered in this report indicates, rather, the likely symbiotic reciprocity of the interaction of the Vyatichi community with representatives of the nomadic culture, which over time was destroyed by the military and political activity of the Kievan Rurikovich. The first centuries of the existence of this community demonstrate the enviable productivity and effectiveness of the interaction of the Vyatichi with their nomadic neighbors in various aspects of interaction, ranging from economic, political and cultural enrichment to possible cooperation in the field of animal husbandry.
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