通过宗教扫盲和灵性向加拿大土著人民真相与和解委员会发表讲话:通往和平教育的意外途径

W. Y. A. Chan, Harriet Akanmori, C. Parker
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引用次数: 3

摘要

2015年,加拿大真相与和解委员会(TRC)记录了94项行动呼吁,内容涉及印第安寄宿学校制度对土著文化、语言、身份和知识的制度性和破坏性遗产,以实现土著人民与加拿大之间的和解。法官默里·辛克莱在判决书中解释说,教育造成了大部分问题,但也是解决问题的一部分。同时,《安大略人权法典》更新了防止基于信仰的歧视的政策,其中包括影响个人身份、世界观和生活方式的宗教和非宗教制度。根据和平教育的框架,我们将宗教素养和灵性作为一种教育学,作为对TRC和OHRC提出的关切的潜在回应,以及作为一种告知和对话土著文化和灵性的手段,这些文化和灵性在公共教育中被沉默了几个世纪。因此,我们思考在安大略省实现和解的进一步机会和实现和平教育的途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Addressing Canada’s Truth and Reconciliation Commission for Indigenous Peoples through Religious Literacy and Spirituality: Unexpected pathways to peace education
In 2015, Canada’s Truth and Reconciliation Commission (TRC) documented 94 calls-to-action in relation to the institutional and debilitating legacy of the Indian Residential School System towards Indigenous culture, language, identity, and knowledge in order to actualize reconciliation between Indigenous peoples and Canada. In it, Justice Murray Sinclair explained that education caused much of the problem but is also part of the solution. Concurrently, the Ontario Human Rights Code (OHRC) updated its policy on preventing discrimination based on creed that includes religious and non-religious systems that influence a person’s identity, worldview, and lifestyle. In accordance, drawing on a framework of peace education, we present religious literacy and  spirituality as pedagogy as potential responses to concerns raised by the TRC and OHRC, and as a means to inform and dialogue about Indigenous cultures and spirituality that have been silenced from public education for centuries. Thus, we reflect on further opportunities towards reconciliation and pathways to peace education in Ontario.
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