道德视域下的伊斯兰法学中的精神残疾

Muḥammad Fawzy ‘Abdel-Hay
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引用次数: 1

摘要

本文考察了有关精神残疾者的法律立场,并简要介绍了穆斯林传统中关于精神残疾者的文学和法律文献,重点是与精神残疾者有关的一些伦理-法律问题。主要考察了穆斯林法律传统中关于精神残疾者的伦理和法律地位,分析了与精神残疾者有关的各种问题的法律观点,重点分析了两个关键问题:一是伊斯兰教法关于精神残疾者绝育的裁决;第二,精神残疾者的婚姻。本文强调了伊斯兰法学对待残疾人的道德态度,即保障残疾人的道德、经济权利和人的尊严,并为残疾人提供各种可能的法律享受,即使他们没有自由意志和决策能力。根据伊斯兰教法,他们有继承权和婚姻权,他们的监护人应给予适当照顾,以满足他们不同的生理和心理需求。在没有亲密监护人的情况下,法官或统治者有义务考虑精神残疾者的最大利益,包括他们享有人的尊严的基本权利、经济权利以及婚姻和生育的权利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mental Disability in Islamic Jurisprudence from a Moral Perspective
This paper examines the juristic stand concerning people with mental disability and presents a brief account of the literary and juristic literature written on mental disability in Muslim tradition with focus on a number of the ethico-legal issues related to persons with mental disability. It mainly investigates the ethical and legal position concerning the persons with mental disability in Muslim juristic tradition and presents an analysis of the juristic views on various questions related to them with concentration on two critical issues: first, the Sharia ruling on the sterilization of persons with mental disability; and second, the marriage of persons with mental disability. The paper highlights the moral attitude of Islamic Jurisprudence regarding people with disability as safeguarding their moral and financial rights and human dignity as well as providing them with all possible kinds of legal enjoyments even in the absence of their freewill and ability to make a decision. Under Islamic laws, they have the right to inheritance and marital rights, and their guardians shall give due care to meet their different physical and psychological needs. In the absence of a close guardian, the judge or the ruler shall undertake the duty of considering the best interest of people with mental disability, including their fundamental rights to human dignity, financial rights, and the right to marriage and procreation.
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