20 - 21世纪之交乌克兰东部东正教教堂绘画风格变化的原因

Yuliia Khlystun
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摘要

乌克兰东部的东正教教堂是在国家独立时期建造(或修复)的,它们要么是学院派绘画风格,要么是拜占庭风格。此外,学院派绘画的风格以20世纪90年代和21世纪初的寺庙画为典型;在过去的二十年里,顾客和偶像画家更喜欢拜占庭风格的绘画。对于20 - 21世纪之交乌克兰东部东正教教堂绘画风格变化的原因,笔者从文化学的角度提出了自己的观点。与学院派绘画风格相比,拜占庭风格的绘画通过可见的图像传达了无形的、精神的、神秘的、精神的,这是所分析的历史时期的研究主题。本文通过对独立后我国宗教文化艺术发展过程的分析,得出以下结论:在20 - 21世纪之交,乌克兰东部东正教教堂的绘画风格发生了变化,主要有几个原因:寻求民族认同是乌克兰文化中重要和决定性的过程之一,这与乌克兰所有地区(无论是西方还是东方)相关;将基辅罗斯视为乌克兰建国历史上的主要(历史回顾)纪念碑(当然,罗斯的时代与拜占庭风格的寺庙绘画有关);圣像绘画学校的传播和对正统(拜占庭)圣像绘画的兴趣增加;在修道院生活中坚持古代拜占庭法规的愿望;发展宗教旅游和大师之间的经验交流。对这一主题进一步研究的前景可以被认为是对教堂绘画的地域特征、创造力和乌克兰艺术家个人作品的各种组成部分的研究,包括图标画家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reasons for Changing the Painting Style of Orthodox Churches in Eastern Ukraine at the Turn of the 20th–21st Centuries
Orthodox churches in the east of Ukraine, built (or restored) during the period of the state independence, are painted either in the style of academic painting or in the Byzantine style. Moreover, the style of academic painting is more typical of temples painted in the 1990s and the early 21st century; and in the last two decades, the customers and icon painters prefer the Byzantine style of painting. Answering the questions related to the reasons for changing the style of painting of Orthodox churches in the east of Ukraine at the turn of the 20th–21st centuries, the author offers her point of view from the standpoint of culturology. In contrast to the style of academic painting, the Byzantine style of painting conveys through visible images the invisible, spiritual, mystical, spiritual, which was the subject of search in the analyzed historical period.The author of the article analyzes the processes taking place in the religious culture and art of our state after gaining independence and comes to the following conclusions.There are several main reasons for the change in the style of painting Orthodox churches in the east of Ukraine at the turn of the 20th–21st centuries: the search for national identity as one of the important and defining processes in the culture of Ukraine, which is relevant for all regions of Ukraine (both for the West and for the East); the perception of Kyivan Rus as the main (in historical retrospect) monument in the history of Ukrainian statehood (the time of Rus, of course, is associated with the Byzantine style of temple painting); the spread of icon-painting schools and the increased interest in canonical (Byzantine) iconpainting; the desire to adhere to the ancient Byzantine statutes in monastic life; the development of religious tourism and exchange of experience between masters.The prospect of further research on this topic can be considered the study of regional features of church painting, creativity, and various components of the work of individual Ukrainian artists, including icon painters.
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