Ida Bagus Subrahmaniam Saitya, Ni Putu Ratna Sari
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引用次数: 1

摘要

万丹在巴厘岛印度教徒宗教活动中的存在有着悠久的历史。在《雅珠尔吠陀》(Yajur Veda)一书中,有一种供品是作为婆罗门的一种表现形式献给神的;Gandam, ksatam, puspam, dupam, dipam, toyam, gretam和soma。与此同时,在巴厘岛仍有很大影响的密宗教义中,有人指出,要表现出对上帝的奉献意识,就应该执行Panca Tattwa的概念,即;Matsya, mamsa, madhya, mudra和maithuna。吠陀和坦陀罗的教义,以及巴厘岛当地人的思想,总是以“供品”的形式作为供品的基础,这些供品被包装成人类对上帝显现的希望的象征。巴厘岛的印度教徒通过献祭的方式向上帝修行dharma bhakti可以增加他们的信仰和sradha bhaki,并作为他们渴望身份的标志。
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Implementasi Ajaran Bhakti Marga Yoga di Bali
The existence of Banten in the religious activities of Hindus in Bali goes through a long history. In the Yajur Veda book, it is stated that there are offerings made to Gods as a manifestation of Brahman in the form of; gandam, ksatam, puspam, dupam, dipam, toyam, gretam, and soma. Meanwhile, in the Tantrayana teachings which are still very influential in Bali, it is stated that to show a sense of devotion to God one should carry out the concept of Panca Tattwa namely; matsya, mamsa, madhya, mudra, and maithuna. Both Vedic and Tantrayana teachings, and the local minds of the Balinese people, always underlie the offerings in the form of “offerings” which are packaged in symbols of human hope for God's manifestation. Hindus in Bali in practicing dharma bhakti to Him to God by using the means of offering can increase their faith and sradha bhaki and as an indicator of their longing identity.
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