Bharati Gautam回忆录中的流散身份

R. Timalsina
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摘要

本文旨在探讨Bharati Gautam的回忆录《过去与小插曲》(Vigata ra Baduli)如何展示散居自我的形成。文章将这位尼泊尔裔美国作家与她的祖国(尼泊尔)和祖国(美国)联系起来。院长Smyer Yu的散居自我和身份的理论指导了分析。于认为,那些有意识地选择在海外建立新家的人,是在为他们的自我创造和场所创造而工作,最终体现了他们的跨国和跨地方的存在模式。由于文化、情感、思维模式和实用性的混合,他们的身份发展为一种混合身份。高塔姆的回忆录也呈现了她在美国大约40年的成长趋势。她的身份不断形成,因此她不断调整自己的生活和思想,以适应新的土地。她逐渐形成了一种散居意识,这帮助她接受了作为一个跨国个体的祖国和祖国生活之间的差异。最后,她的家庭发展出一种世界性的意识。本文将有助于研究尼泊尔人民长期以来所经历的流散自我的形成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Diasporic Identity in Bharati Gautam’s Memoirs
This article aims to explore how Bharati Gautam’s collection of memoirs Vigata ra Baduli [Past and Hiccups] exhibits the formation of a diasporic self. The text connects the Nepali American writer with both of her homeland (Nepal) and hostland (the USA). Dean Smyer Yu’s theorization of diasporic selfhood and identity guides the analysis. Yu argues that the people who consciously choose to make their new home in the diaspora work for their self-making and place making that ultimately manifests their transnational and trans local mode of being. Their identity develops as a hybrid one because of the admixture of the culture, emotion, thought pattern and practicality from both the lands. Gautam’s memoirs present the same tendency of her growth in the America for about four decades. Her identity is constantly in the making and so she goes on modifying her life and thoughts to adapt in the new land. She gradually develops a diasporic consciousness that helps her accept the differences between the homeland and hostland life as a transnational individual. Finally, her family evolves a cosmopolitan consciousness. This article will contribute to the study of the making of the diasporic self the Nepali people have been undergoing for long.
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