性别的一致性:伊斯兰教法公共空间中的同性恋者

Sri Widari
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引用次数: 1

摘要

在文化上,同性恋现象在印度尼西亚的文化历史记录中一直存在。同性恋者在这个国家的传播将继续增长,甚至没有关闭进入伊斯兰教圈子的可能性,包括亚齐。朗沙市同性恋者的存在在社区中引起了各种强烈的反应。这种现象最终迫使同性恋者在人们的生活中伪装成“从众”,这是一种巧妙而大规模的伪装。本研究旨在获得关于同性恋从众行为在兰沙市伊斯兰教的互动中的答案。通过定性描述的方法,我们发现Langsa市的大多数同性恋者总是努力表现出性别一致性,以向更广泛的社区隐藏他们的真实身份。这样做是为了实现一种安全感,并作为一种现有的自我保护措施,防止兰沙市坚持伊斯兰教法价值观的歧视人群。因此,同性恋者的性别一致性在Langsa市将会创造一种平静,因为同性恋者会感到受到保护,免受社会上所有的偏见和怀疑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Konformitas Gender: Kaum Gay di Ruang Publik Syariah
Culturally the gay phenomenon has existed in the historical record of culture in Indonesia. The spread of gays in the country will continue to grow, not even closing the possibility of venturing into sharia circles, including Aceh. The existence of gay people in Langsa city caused a variety of strong reactions in the community. The phenomena ultimately force gays to camouflage in people's lives with conformity that is played slickly and massively. This research is intended to obtain answers about gay conformity in interacting in the sharia earth of Langsa City. Using qualitative descriptive measures, it was found that most gays in Langsa City always strive to demonstrate gender conformity to hide their true identity from the wider community. This is done to realize a sense of security and as a existed self-protection against discriminate people of Langsa City who uphold the values of Islamic sharia. So that with the gender conformity carried out by gays in Langsa city will create a calm because gays will feel protected from all prejudices and suspicions of the community.
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