生存伦理:环境伦理中的责任与牺牲

Ilan Safit
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引用次数: 2

摘要

将环境伦理推到极限的首要关注点是生存问题。生存伦理将关注环境危机中道德的可能性,这种危机将给人类带来无法估量的损害、痛苦,甚至可能导致物种灭绝。对这种未来灾难的道德反应问题的现象学分析揭示了——以海德格尔式的反海德格尔的方式——这个问题将我们置于一种对世界和人类的责任关系中,这种关系超出了我们的能力范围,并延伸到未来。因此,责任是作为界定人性的一个构成因素而产生的,因此不能在危机时刻将其排除或搁置。通过对汉斯·乔纳斯的责任概念的解读和对环境伦理学一些主要概念的批判,本文认为生存伦理是由人类作为一个道德的、负责任的物种的生存所决定的。这一责任的主要挑战进一步被认为是个人的自治和尊严与更大的社会在生存斗争中的重要需要之间的冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ethics of Survival: Responsibility and Sacrifice in Environmental Ethics
The primary concern of environmental ethics pushed to the limit is the question of survival. An ethic of survival would concern the possibility of morality in an environmental crisis that promises humanity immeasurable damage, suffering, and even the possibility of species extinction. A phenomenological analysis of the question of moral response to such future catastrophe reveals—in Heideggerian fashion contra-Heidegger—that the very question positions us in a relation of responsibility towards a world and a humanity that lies beyond one’s reach and extends into the future. Responsibility, then, arises as a constituting element that defines humanity and therefore cannot be bracketed away or suspended in a time of crisis. Through a reading of Hans Jonas’ notion of responsibility and a critique of some major notions of Environmental Ethics, this article argues that an ethic of survival is conditioned by the survival of humanity as a moral, responsible species. The main challenge of this responsibility is further suggested to be the clash between the autonomy and dignity of the individual and the vital needs of the larger community in the struggle for survival.
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