Hanifah Kusumastuti, I. Rosyadi, dan Tasyha Puji Nugraha, Ainur Rhain
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摘要

随着时代的快速变化和发展,伊智提哈德开始成为寻找伊斯兰法律确定性的必要条件。穆罕默迪亚和伊斯兰教士联合会(NU)意识到伊斯兰圣战在解决现代问题方面的重要性,并将其以法特瓦制度的形式实现。穆罕默迪亚有一个塔吉大会,而NU建立了Bahtsul Masail。这些机构有自己的方法来执行和影响他们所决定的法律决定。这就是需要研究穆罕默德和NU使用的伊吉提哈德方法的原因。本研究采用描述性和比比性的方法,描述了穆罕默德迪亚·塔吉大会和巴苏尔·马萨伊尔NU采用的伊智提哈德方法,然后对其进行比较。这一研究证明穆罕默迪亚和NU在做伊吉哈德方面有自己的标准。穆罕默迪亚和NU都集体进行伊吉蒂哈德(jama'i)。然而,每一个都有不同的方法和标准。穆罕默迪亚使用巴亚尼的方法,ta'lili和istislahi。NU使用先前学者的质量(意见)方法,尽管它并没有关闭用曼哈吉方法进行伊吉哈德的机会。muhammad diyah和NU ijtihad的方法在各自以fatwas的形式发布伊斯兰法律的产物时得到了证明。这一研究有助于穆斯林理解穆罕默德和努的教令。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Concepts of Ijtihad Bayani, Ta’lili, and Istislahi on Muhammadiyah and Qauli Approach to NU
Ijtihad began to become a necessity to find certainty of Islamic law in the rapid pace of change and development of the times. Muhammadiyah and Nahdlatul Ulama (NU) realized the importance of ijtihad in answering modern problems by being realized in the form of fatwa institutions. Muhammadiyah has a Tarjih Assembly, while NU founded Bahtsul Masail. These institutions have their own methods of performing crucially and influencing the legal decisions they determine. This is the reason for the need for research on the ijtihad method used by Muhammadiyah and NU. This study uses a descriptive and comparative methodology that describes the ijtihad method conducted by the Muhammadiyah Tarjih Assembly and Bahtsul Masail NU and then compares it. This research proves Muhammadiyah and NU have their own standards in doing ijtihad. Muhammadiyah and NU both conduct ijtihad collectively (jama'i). However, each has different methods and standards. Muhammadiyah uses the bayani methods, ta'lili, and istislahi. NU uses the qauli (opinion) approach of the previous scholars, although it does not close the opportunity to conduct ijtihad with the manhaji method. The use of Muhammadiyah and NU ijtihad methods is proven when each issues a product of Islamic law in the form of fatwas. This research is useful to help Muslims in understanding the fatwas decided by Muhammadiyah and NU.
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