欧洲穆斯林的新宗教领袖

J. Sunier
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摘要

本文通过阐述大众媒介形式的宗教、当代欧洲穆斯林“宗教权威的不安”以及伊斯兰教在欧洲社会地位的转变之间的联系,阐述了欧洲穆斯林中最近出现的新形式的宗教领导。在现代大众传播媒介的推动和制约下,宗教领导形式的变化和新宗教群体的兴起得到了广泛的讨论。然而,关于欧洲的伊斯兰教,人们明显缺乏对过去十年发生的变化的洞察力。直到大约上世纪90年代上半叶,“传统”宗教领袖和发言人还完全融入了穆斯林移民在欧洲建立的组织格局中。自那以后出现的新型伊斯兰领导几乎不再与这些“传统”选区和结构联系在一起。从具有代表性的宗教领导转变为更具表现性的领导风格。越来越多的领导人在媒体明星、公众舆论、(政治)领导和宗教创新者的交叉点上运作。他们向公众而不是一个“自然”的排名和-。根据对媒体和宗教研究的见解,我认为新媒体技术和大众媒介消费主义不仅有助于这些新宗教表达的出现;这些新领导人本身就是宗教复兴进程的一部分。与此同时,我反对大众传媒、全球化和总体上的现代性造成了不可逆转的宗教个体化过程(所谓的“复制-粘贴”宗教)。对穆斯林中宗教领袖的风格和来源的转变进行彻底的分析表明,宗教权威的“纠正”过程正在发生。在一个对激进主义越来越痴迷的时代,这一点尤为重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New Religious Leadership among Muslims in Europe
This article addresses the recent emergence of new forms of religious leadership among Muslims in Europe, by elaborating the nexus between mass-mediated forms of religion, the contemporary ‘unsettling of religious authority’ among Muslims in Europe, and the shifts in the position of Islam in European societies. The changes in forms of religious leadership, and the rise of new religious constituencies facilitated and conditioned by the spread of modern mass media have been addressed extensively. However, with respect to Islam in Europe there is a remarkable lack of insight into shifts that have taken place in the last decade. Until roughly the rst half of the 1990s ‘traditional’ religious leaders and spokespersons were rmly embedded in the organizational landscape set up by Muslim immigrants in Europe. New types of Islamic leadership that have emerged since are hardly tied anymore to these ‘traditional’ constituencies and structures. A shift has taken place from representative religious leadership to a more performative style of leadership. An increasing number of leaders operate at the intersection of mediatized stardom, public opinion, (political) leadership, and religious innovator. They address a public rather than a ‘natural’ rank-and-le. Following insights from studies on media and religion, I argue that new media technologies and mass-mediated consumerism are not only instrumental in the emergence of these new religious expressions; these new leaders are themselves part of a process of religious renewal. At the same time I argue against the idea that mass media, globalization and in general modernity have caused an irreversible process of religious individualization (so-called ‘copy-paste’ religion). A thorough analysis of shifts in styles and sources of religious leadership among Muslims shows that there is a process of the ‘redressing’ of religious authority taking place. This is especially relevant in an era where there is an increasing obsession with radicalism.
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