饮食作为巨港居民的文化认同

Syarifuddin, Adhitya Rol Asmi, Sani Safitri, Nur Fatah Abidin
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引用次数: 2

摘要

从斯里维加亚统一到巨港苏丹国的时代起,巨港的多元种族就一直存在,并一直持续到今天。这个民族的存在起源于巨港居民和外国商人之间的贸易。巨港的当地智慧之一就是它的美食。巨港美食种类繁多,如manan sahmin, lupis, wajik, kare kambing, nasi minyak, bubur asyuro, pempek等。从这各种各样的美食,它可以作为巨港居民的身份。这种菜肴从社会和宗教的角度也具有哲学意义。本研究旨在找出饮食可以作为一种文化认同在巨港,并找出巨港饮食的哲学从社会和宗教的角度。使用的研究方法是描述性定性研究方法,数据收集技术采用访谈,观察和文件。根据数据分析,如果烹饪的主要工具和食材来自当地,使用的香料是根据代代相传的食谱制作的,那么烹饪就可以被归类为一种文化认同,因此烹饪具有自己的味道。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cuisine as Cultural Identity of Palembang Residents
Diverse ethnicity in Palembang has existed since the era of Sriwijaya unity to the Palembang Sultanate and continued until today. The existence of this ethnic originated from the trade that occured between Palembang residents and foreign traders. One of the local-wisdom forms in Palembang is its cuisine. There are many kinds of Palembang cuisine such as manan sahmin, lupis, wajik, kare kambing, nasi minyak, bubur asyuro, pempek, etc. From this various cuisine, it can be served as the identity of the Palembang residents. This cuisine also holds the philosophical meanings both from social and religious perspectives. This research aimed to find out that cuisine can be used as a cultural identity in Palembang and to find out the philosophies of Palembang cuisine from social and religious perspectives. The research method used was descriptive qualitative research method, with data collection techniques using interviews, observation and documentation. Based on the data analysis, cuisine can be categorized as a cultural identity if the main tools and ingredients for making the dish originate from its locality and the spices used are based on recipes that have been passed down from generation to generation, so that the cuisine has its own taste.
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