{"title":"外邦人,犹太人和基督徒的态度","authors":"N. Koltun‐fromm","doi":"10.1002/9781444338386.WBEAH11102","DOIUrl":null,"url":null,"abstract":"The term “Gentile” has come to be a generic term for non-Jews, but in its ancient origins it was a more elastic term that was used to define the “other” in whatever form or shape that took in many different biblical, Jewish, and Christian contexts. \n \n \nKeywords: \n \nanti-Semitism; \nassimilation and exclusion; \nChristianity; \ncultural history; \ndeviance and social control; \nJudaism; \nLate Antiquity; \nnations and peoples; \nrace and ethnicity; \nreligious history","PeriodicalId":417290,"journal":{"name":"Blackwell publishing","volume":"10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2012-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Gentiles, Jewish and Christian attitudes towards\",\"authors\":\"N. Koltun‐fromm\",\"doi\":\"10.1002/9781444338386.WBEAH11102\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The term “Gentile” has come to be a generic term for non-Jews, but in its ancient origins it was a more elastic term that was used to define the “other” in whatever form or shape that took in many different biblical, Jewish, and Christian contexts. \\n \\n \\nKeywords: \\n \\nanti-Semitism; \\nassimilation and exclusion; \\nChristianity; \\ncultural history; \\ndeviance and social control; \\nJudaism; \\nLate Antiquity; \\nnations and peoples; \\nrace and ethnicity; \\nreligious history\",\"PeriodicalId\":417290,\"journal\":{\"name\":\"Blackwell publishing\",\"volume\":\"10 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2012-10-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Blackwell publishing\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1002/9781444338386.WBEAH11102\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Blackwell publishing","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1002/9781444338386.WBEAH11102","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The term “Gentile” has come to be a generic term for non-Jews, but in its ancient origins it was a more elastic term that was used to define the “other” in whatever form or shape that took in many different biblical, Jewish, and Christian contexts.
Keywords:
anti-Semitism;
assimilation and exclusion;
Christianity;
cultural history;
deviance and social control;
Judaism;
Late Antiquity;
nations and peoples;
race and ethnicity;
religious history